The Project Gutenberg EBook of The American Missionary - Vol. 44, No. 3,
March, 1890, by Various

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.net


Title: The American Missionary - Vol. 44, No. 3, March, 1890

Author: Various

Release Date: March 14, 2005 [EBook #15362]

Language: English

Character set encoding: ISO-8859-1

*** START OF THIS PROJECT GUTENBERG EBOOK THE AMERICAN MISSIONARY - ***




Produced by Joshua Hutchinson, Josephine Paolucci and the Online
Distributed Proofreading Team.






The American Missionary

March, 1890.
Vol. XLIV.
No. 3.

New York:
Published By The American Missionary Association,
Bible House, Ninth St. and Fourth Ave., New York.

Price, 50 Cents a Year, in advance.
Entered at the Post-Office at New York, N.Y., as second-class matter.



American Missionary Association.

PRESIDENT, Rev. WM. M. TAYLOR, D.D., LL.D., N.Y.

Vice-Presidents.

Rev. A.J.F. BEHRENDS, D.D., N.Y.
Rev. ALEX. McKENZIE, D.D., Mass.
Rev. F.A. NOBLE, D.D., Ill.
Rev. D.O. MEARS, D.D., Mass.
Rev. HENRY HOPKINS, D.D., Mo.

Corresponding Secretaries.

Rev. M.E. STRIEBY, D.D., Bible House, N.Y.
Rev. A.F. BEARD, D.D., Bible House, N.Y.

Recording Secretary.

Rev. M.E. STRIEBY, D.D., Bible House, N.Y.

Treasurer.

H.W. HUBBARD, Esq., Bible House, N.Y.

Auditors.

PETER McCARTEE.
CHAS. P. PEIRCE.

Executive Committee.

JOHN H. WASHBURN, Chairman.
ADDISON P. FOSTER, Secretary.

For Three Years.

S.B. HALLIDAY,
SAMUEL HOLMES,
SAMUEL S. MARPLES,
CHARLES L. MEAD,
ELBERT B. MONROE.

For Two Years.

J.E. RANKIN,
WM. H. WARD,
J.W. COOPER,
JOHN H. WASHBURN,
EDMUND L. CHAMPLIN.

For One Year.

LYMAN ABBOTT,
CHAS. A. HULL,
CLINTON B. FISK,
ADDISON P. FOSTER
ALBERT J. LYMAN.

District Secretaries.

Rev. C.J. RYDER, 21 Cong'l House, Boston, Mass.
Rev. J.E. ROY. D.D., 151 Washington Street, Chicago, Ill.
Rev. C.W. HIATT, 64 Euclid Ave., Cleveland, Ohio.

Financial Secretary for Indian Missions.

Rev. CHAS. W. SHELTON.

Secretary of Woman's Bureau.

Miss D.E. EMERSON, Bible House, N.Y.

Communications

Relating to the work of the Association may be addressed to the Corresponding Secretaries; letters for "THE AMERICAN MISSIONARY," to the Editor, at the New York Office; letters relating to the finances, to the Treasurer.

Donations And Subscriptions

In drafts, checks, registered letters, or post-office orders, may be sent to H.W. Hubbard, Treasurer, Bible House, New York, or, when more convenient, to either of the Branch Offices, 21 Congregational House, Boston, Mass., 151 Washington Street, Chicago, Ill., or 64 Euclid Ave., Cleveland, Ohio. A payment of thirty dollars at one time constitutes a Life Member.

NOTICE TO SUBSCRIBERS.—The date on the "address label," indicates the time to which the subscription is paid. Changes are made in date on label to the 10th of each month. If payment of subscription be made afterward, the change on the label will appear a month later. Please send early notice of change in post-office address, giving the former address and the new address, in order that our periodicals and occasional papers may be correctly mailed.

Form Of A Bequest.

"I bequeath to my executor (or executors) the sum of —— dollars, in trust, to pay the same in —— days after my decease to the person who, when the same is payable shall act as Treasurer of the 'American Missionary Association,' of New York City, to be applied, under the direction of the Executive Committee of the Association, to its charitable uses and purposes." The Will should be attested by three witnesses.


THE AMERICAN MISSIONARY.

Vol. XLIV.
March, 1890.
No. 3.

American Missionary Association.

Removal.

The Rooms of the American Missionary Association are now in the Bible House, New York City. Correspondents will please address us accordingly.

Visitors will find our Rooms on the sixth floor of the Bible House, corner Ninth Street and Fourth Avenue; entrance by elevator on Ninth Street.

* * * * *

The Association opened its office first in humble quarters in Spruce street, and since then it has occupied rooms in Beekman, John and Reade streets. These down-town locations have served some valuable purposes. They were accessible to the teachers and workers in passing to and from the South, and in the shipment of goods to the South and to Africa—once a large item in our business. In the change now made, we shall gain the advantage of more convenient rooms, of association with our brethren of the other missionary societies and more frequent opportunities of fraternal greetings with pastors and friends coming to the city.

* * * * *

"Keep Pegging Away."

Abraham Lincoln packed into these homely words the expression of his heroic faith and indomitable perseverance. When victory forsook our armies, when elections at the North pronounced against the administration, and when timid and disloyal people were clamoring for "peace at any price," this great man, discerning clearly that only by arms could the rebellion be crushed, acted upon this motto. He did not mean by this that a mere idle pretense of doing something should be kept up; he meant a steady pressure growing constantly more intense and effective; when volunteering flagged, he offered bounties; when bounties failed, he resorted to drafting. The army must be kept up and it must be fully equipped, and never did a more splendid army tread the earth, and never was money poured out with so lavish a hand. The end came, and it was worth all it cost.

The war settled two things—the unity of the nation and the freedom of the slave. One thing it did not settle—the future of the Negro. That question must be settled by his Christian education. This is just as plain to thoughtful men as it was to Lincoln that military force only could save the nation. But now as then, there are men who are discouraged and who say that this process of education will take a long time, and so, once more, the air is full of impracticable remedies—to take the ballot from the Negro—to transport him to Africa, to the West, to the North! The cry is, "the white man's supremacy" at any price. Now, again, is the time for Lincoln's motto, "keep pegging away," and that not merely in a perfunctory way, but by pushing more and more vigorously. In this moral warfare, volunteers must be encouraged. There is no need of special bounties, nor of drafting; only furnish the means to meet the meagre salaries, and the recruits will crowd to the field in abundance, but their numbers must be greatly enlarged. Hence the great need, as in the dark days of the war, of multiplying the means of equipment. The money should be poured out with a lavish hand to sustain a vastly enlarged working force. Money can never be spent at a better time, nor for a better purpose.

* * * * *

$500,000.

This is the sum recommended for the use of this Association by the National Council, and by our own Annual Meeting. These figures have not only these indorsements, but also the far greater one of the needs of the field. Some of our schools are packed to overflowing and scholars are turned away because there is no room, places are opening for enlarged church work which we ought to have the means of entering, and industrial facilities should be increased. The need for such enlargement is illustrated in part by the items which follow.

* * * * *

Calls For Enlargement.

Our schools, with scarcely an exception, are asking for more teachers for their over-crowded rooms, and two or three pulpits stand vacant because we have not suitable pastors for them. We are able to report great enthusiasm along every line of our work and a spirit of uncommon consecration among all our teachers this year. We are having a noble year of thorough work.

From Greenwood, S.C., comes this word: "For the last month we have had over two hundred and thirty students, and have refused between seventy-five and one hundred applications for admission because there was not one inch of room for them."

Our school at Meridian has outgrown the building erected for it, and has overflowed into the church. It is another illustration of the fact that the children of the emancipated freedmen are as earnest for education as were their fathers and mothers when they swarmed into the temporary schools provided for them.

A letter from Wilmington, N.C., says: "Without another teacher, I do not know what to do, unless it be to send away about twenty-five pupils. This I would be very sorry to do, as I would hardly know which ones to send and there would be no school for them to re-enter, as the public schools are full to overflowing; besides, many would consider it a calamity to be thus dropped out."

We have just opened anew the Storrs school, which was not re-opened in October with the other schools. The Principal writes us: "The joy of the people at witnessing the preparations is extravagant. One old man said to-night, 'There will be seven hundred scholars there when you open.' These are not 'the words of soberness,' probably, but the enthusiasm with respect to the re-opening of school is beyond all expectation." Five teachers have been sent and more are called for.

Our teachers in Troy, N.C., write us: "Can you not send us a pastor? There is such an earnest need of one. We really do not think the work here can prosper unless we have a pastor. We do the best we can. The prayer meetings are all well attended, but it makes one's heart fail, to think of these 'sheep without a shepherd.' The work is very absorbing. Is there no one you could send here, if only for a time?"

Through certain interferences with one of our schools at the South, on the part of some ambitious people there, it seemed at one time that we should feel it a necessity to reduce the grades and place two or three teachers in some other schools which are calling on us for help. We telegraphed them to remain, however, and the result is thus given: "Your telegram came this afternoon and the children were half wild when they got out of the school-house, running up and down the streets to tell the good news. A company of them met the chairman of the local school board, whom they did not regard as altogether friendly, and they shouted to him, 'We have got our teachers! We have got our teachers! The man says they can stay.' One old auntie came this afternoon to say, 'I'se heerd how they is trying to get the teachers away and I prayed and prayed to the good Lord to keep 'em.' Some of the boys are waist-deep in the water after clams to get their fifty cents for their week's tuition. It has been a great joy to me to see the character of the people when the unfriendly ones tried to break us up. They have shown much thought and ability, and they win our hearts by their faith in God."

* * * * *

Notes From New England.

By Rev. C.J. Ryder, District Secretary.

An exceedingly good plan for increasing the collections for benevolent objects has been hit upon by some members of a Boston church. They have what they call an "Extra Cent-a-Day Band." Each member pledges himself to lay aside one cent each day for some benevolent object. They elect a treasurer and put into his hands this "Cent-a-Day" fund, as they please, some paying frequently, others waiting until considerable has accumulated. At a given time each month they divide the accumulated contributions among the different societies as they may elect. The American Missionary Association has occasion to be grateful for this "Extra Cent-a-Day" plan in the pledge of about thirty dollars to its treasury. I pass it along in these "Notes," as these friends hold no patent right upon the method, and would gladly see it adopted in many churches.

* * * * *

There seems to be a great localization of patriotic Christian thought in New England upon the Southern problem now, as there has not been since the war closed. I bought recently one of the leading magazines on the train, and the leading article in it was on the Southern problem. I picked up the Forum, and the leading article was on the Southern problem. Mr. Grady comes from the South to address the business men of Boston, and turns aside from questions which would naturally be discussed to speak of the Southern problem. At a recent meeting of the Old Colony Congregational Club at Brockton, Massachusetts, they invited two Secretaries to speak upon this Southern problem, and listened with patience to two long addresses. The discussion which followed indicated that the churches represented in that large and intelligent club were most earnestly pondering this Southern problem. In its importance, it overtops every other consideration before the citizens and churches of America to-day! Thoughtful people are coming more than ever to realize this. The processes of thought through which they have passed already, and the facts they have settled in their own minds, indicate a very hopeful condition of things. In the first place, they are sure that this is not a local or sectional question. It is a National question, and will involve the whole country in anarchy and misrule, unless the anarchy and misrule of the Southern whites are stopped. New England's voice will be heard in solemn and earnest protest, unless there is a radical change in the conduct of the dominant race of the South very soon. Such outrages as those at Barnwell, S.C., and Jackson, Miss., which are only types of many such, must be stopped.

Another fact that has been settled in the minds of the people here, is that the education and moral elevation of the Negroes is a matter of painful exigency; that the forces employed by the American Missionary Association in that field must be largely multiplied. The President of the Old Colony Club summed up the discussion of the evening by saying most earnestly that all this meant that the contributions to the American Missionary Association must be largely increased among the churches represented in that Club, if we would solve this terrible Southern problem, and save our country from this threatened danger.

* * * * *

In this connection I was interested the other day in making an investigation as to the per cent. of church membership in the South and North. I discovered the following rather surprising comparison. The per cent. of church membership in some of the New England States as compared with that in the Southern States is as follows, not including the Roman Catholics: Massachusetts, 13 per cent.; Connecticut, 20 per cent.; New Hampshire, 19 per cent.; South Carolina, 32 per cent.; Georgia, 28 per cent.; Florida, 25 per cent.

It is evident from the comparisons that a larger percentage of the population in these Southern States are members of Protestant churches than in the Northern States. Notwithstanding this, this horrible system of persecution goes on. There are noble and true men who protest against it, but if the churches united in condemning it, we all know it would be stopped. What they need is not more churches, but better churches, those who emphasize the brotherhood of man as well as the fatherhood of God in this Southern portion of the land.

* * * * *

The stereopticon lectures which are being delivered by Rev. S.E. Lathrop, are attracting much attention and receiving general commendation. Last Sunday, at Peabody, the people were so enthusiastic that they took a special collection of nearly one hundred dollars. Many churches in New England have enjoyed this treat, and receive the inspiration which the facts of the American Missionary Association must always give when really known and understood. Brother Lathrop is on his way into New Hampshire and Maine, where arrangements have been made in many churches.

* * * * *

Some benevolent New England friends who have been in Florida, and have seen the destitution of the colored people there, have put into our hands five thousand dollars for the establishment of anew school in one of the destitute regions of that State. The good friends who are interested so largely in this move desired that the Secretary should go from New England with Secretary Beard, to determine just where this school should be located.


The South

Revivals.

A gracious revival in Straight University, New Orleans, brings us glad tidings of the hopeful conversion of about fifty students.

Interesting reports from Talladega College give us information of a revival of religious interest in the school and church there. The college is looking forward to an enlargement of its theological study and Faculty.

Rev. Sterling N. Brown writes from Washington, D.C.: "We are in the midst of a most precious awakening. Forty-six souls have accepted the Saviour. Our meetings have been quiet, orderly and heart-searching. The Master is leading us."

Professor Payson E. Little, of McIntosh, Ga., reports an interesting work of grace in connection with the church and school at McIntosh. This is the place where the pretended Christ last summer appealed to the superstitions of the Negroes advanced in age and ignorant. It is pleasant to know that nearly all of those who were brought under the influence of this crazy fanatic, have now returned to their churches thoroughly ashamed of their experience.

* * * * *

A Watch-Night Meeting.

The very interesting sketch given below shows that the "old-time religion" in the South has not passed away, for this scene took place in one of the large cities and where schools have been sustained for years. The picture of the honored and worthy old preacher stands out conspicuously in the midst of this confused worship.

After the New Year's entertainment in our own church, we thought it would be interesting to some of the new teachers on our force to attend a watch-meeting at one of the churches near, so we started for a large barn-like structure bearing the imposing name of ——. We found the building filled to its utmost, and instead of slipping into some seats in the rear unnoticed, as we had hoped, we found ourselves forced to the front bench where the stewards held posts of honor, which were immediately vacated for the "teachers." Many of these men then went behind the railing and stood in solemn state around the pastor as he exhorted the people in most earnest words to get their records clean before the opening of the new year.

I wish I could picture him to you as he stood before us that night, his hair just turning gray, indicating in one of this race extreme old age; a real "Uncle Tom" in appearance, and in character, I think; his history taking in much of slavery and of life as Presiding Elder. Many times has he stood on guard between Northern teachers and Ku Klux Klans. He told us that night that the grace of God in a man's heart would make him shine all over; he had seen it make a man who had not combed his hair for a year, grease his boots and his hair too, and then what a shining! And so on through his talk were the most earnest exhortations with his striking illustrations.

One of the members there once in praising a sister to me spoke of her having the ability to "groan so beautifully," and that night it seemed a special gift bestowed upon all. All through the pastor's exhortation the audience were keeping up a sort of rhythmic accompaniment with both body and intonations. Their responses during the prayers certainly have the virtue of fervency, if not of intelligence. At some times so great was the noise it was almost impossible to distinguish any leader whatever. One old "Father in Israel" seemed to be specially delegated to encourage the praying ones by calling out above all the din, "Come on, son, come on," right in the midst of the prayer. One woman near us "got the power" and went off into spasms. Then the pastor gave the invitation for all "mourning ones" to come to the altar, and about sixty answered the call. Then the groans and ejaculations became more intense, until at least three whom we could see were in religious spasms or frenzies. I know not how many others had the "power," that is, were able to scream above all the groaning at certain intervals.

At midnight a hush fell upon all, and the pastor's prayer told us a new year had begun. Then all started up an old-time plantation song, the only words being "A Happy New Year" in all its changes, and we found we were expected to shake hands with everyone, and not any ordinary shaking hands was it, but the tighter our hands were clasped, the better did it show the individual's religious zeal. Before this, it had seemed as though some of our teachers would get struck by the mourning ones as they threw their arms around in their frenzy, but when the hand-shaking began and each one danced up to us, keeping time with the music and shook our hands in time, until the measure changed and they passed on to the next, we realized that we had, indeed, been taken right in. Thus the meeting closed, and many left—two, rigid in their spasms, lying on the benches.

But we found that the more devoted ones were to stay longer still, and as one of the sisters came up and asked me to stay and see them get real happy shouting, we did so. And now commenced a religious dance, perfectly indescribable, and as long as I have been in the South it was perfectly new to me. The leader started down one of the aisles chanting a weird plantation song, and every joint in his body moving in time with the measure; the sisters took it up and followed two by two until there was a complete circle all around the church, all dancing in time with the music. We were told that they would keep that up until morning.

It is rarely that we attend anything of this kind, but I think we had enough of the old-time religion to last us through 1890 at least. We have a number of scholars from this church, and it makes my heart sad when I think how hard it will be for them to put what they are taught in school with the example of their parents in this church. We have had many inquiring ones in school lately, and it is difficult for them to see how simple is the entrance to the narrow way contrasted with all the excitement in their church religion.

* * * * *

A Different "Watch Night" Meeting.

Since the foregoing article was in type, we have received the following sketch of a "Watch Night" meeting in one of the churches of our Association.

It is quite a custom among the colored people to hold "Watch Night" meetings. These meetings are largely attended and are full of fervor and interest. Our "Watch-Night" was a very precious one—it was held from 10 to 12 o'clock: it was divided into four half-hour services, viz: 1—Prayer and praise; 2—Bible reading; 3—Address by pastor, and 4—A testimony meeting. The last five minutes was spent in silent prayer, and at 12 o'clock, when the New Year was announced by booming of cannon and the ringing of bells throughout the city, we united in singing our song of New Year greeting, "What a Happy New Year," while extending to one another the right hand of fellowship. At the close of the service all present pledged themselves, by standing, to abstain from the use of intoxicating liquors as a beverage during 1890.


The Indians.

The Ramona School.

By Dist. Sec. J.E. Roy.

I had the pleasure, in Santa Fé, January 13th, of attending an entertainment given by the Ramona pupils in honor of Miss Platt, one of their teachers. Gov. Prince and his wife, and several of the citizens, were present as invited guests. After the singing of several songs, and a statement made by Prof. Elmore Chase, the Principal, fourteen of the scholars rendered, in the action of nature and the speaking of English, Mrs. Bentley's dialogue, "The Old Year's Vision and the New Year's Message," as found in the January number of The Youth's Temperance Banner. One of the large boys first came in as an old man, clad in a mantle and trembling on a staff, to repeat the "Old Year's Vision." Then came in, one after another, a dozen boys and girls, to recite the greeting of the several months. It was a temperance exhibit, and so each one had a testimony for that cause. January, bearing a New Year's card in hand, declared: "I've promised that not a drop of wine shall touch these temperance lips of mine." February bore a fancy valentine, with an appropriate motto. March lifted aloft a new kite, with "Kites may sail far up in the sky, but on strong drink I'll never get high." July, bearing a flag and a bunch of fire-crackers, declares: "I tell you I mean to celebrate, with something that won't intoxicate:" while December resolves: "No brandy fumes in my Christmas pie; no wine-sauce in my pudding, say I."

Then comes in a beautiful maiden, clad in white and crowned with flowers, to be greeted by a chorus of voices: "The king is dead; long live the queen!" and then to recite the "Message of the New Year."

Then comes another song in English, and then the second unloading of the Christmas tree, which has kept its place in the chapel since its proper day of Christmas cheer. Then the whole occasion is honored by an address from the Governor, in simple words, with smiling face and transparent good feeling. It is not every children's holiday that has a Governor at hand to grace the occasion. As the President of the Board of Trustees which, under the A.M.A. fosters the Ramona, and as Governor of a territory which has nineteen Pueblo villages and the reservations of the Navajoes and the Mescalero and Jicarilla Apaches, he is a faithful friend of the Indians. This is apparent from his first report just made to the Secretary of the Interior. The 21,000 of the Navajoes he reports as possessing 250,000 horses, 500 mules, 1,000 burros, 5,000 cattle, 700,000 sheep and 200,000 goats. Their wool-clip the last year reached 2,100,000 pounds. Here is a grand field for a mission.


The Chinese.

"The Unbelieving Wife Sanctified In The Brother."

I Cor. vii: 14. (Revision.)

Our Chinese brethren have their full share in the family feeling which for ages has been nurtured in their race. This feeling is even intensified by their new life in Christ. They long for what they hope to make a Christian home, and greatly desire to perpetuate themselves in children who may follow them in following Christ. But what are they to do for wives? Many live in a virtual celibacy that is hopeless, because enforced by the betrothals made for them in China by their parents or elder brothers. These are accounted sacred, and are honored by our brethren with an oblivion of their own fancies or affinities that will be adjudged to be either stolid or heroic, according as the person judging is disposed to think kindly or unkindly of this people. Many have returned to China for the express purpose of consummating this betrothal in marriage. They remain a few months with their wives, and then return to California to find work and provide for them. Such persons are obliged by their principles to live in virtual celibacy.

Some greatly desire to send for their wives, but not only does the Restriction Law bar the entrance, but the father in China will probably raise effectual objection. A son is as much the property of his father at sixty as at six, and all he has, not only in property, but in wife and children as well, is under the father's control. The daughter-in-law, if strong and willing, is a very serviceable person about the old homestead in China, and the appeals of the son for the enjoyment of his wife's society in California are answered with the advice to get him another wife here. One in China and one in America seems to them a very safe arrangement. Eight thousand miles of ocean intervene and assure against domestic broils.

Some, however, of our brethren have in one way or another been set free from these early betrothals, and are at liberty to seek wives for themselves. Such are very glad if among the inmates of the mission-homes for Chinese women they can find a Christian for a help-meet. But this is often impossible. There are not enough Chinese Christian women to meet the demand. And therefore it has seemed to me not to be my duty strenuously to insist on the restriction placed on union with unbelievers, but rather when such a union has been arranged for, and is to be consummated, to hold out a hope that the unbelieving wife may be, not only in form and in her relation to the church—which seems to be the sense of the text cited—but in truth and fact sanctified in the brother.

This hope was fulfilled some years ago in the home of our oldest missionary helper, Jee Gam. His father having at last yielded to the son's entreaties and sent his wife to him, the narrow quarters in our Central Mission House to which the bride was brought became at once a sanctuary, and the Family Altar was established and the Family Saviour recognized and worshiped. When a son was born to them, he was brought in due time to our Bethany to be baptized, the heathen mother consenting and attending. It was not long after that the mother herself stood with us to enter into covenant and be baptized, and since then,—though preferring to live in her home in a seclusion which American ladies would regard as imprisonment and torture,—she has sought there to do service to her Master in bringing up her children in the nurture of the Lord. In her husband's absence from home she takes his place at the family altar, and many an American mother might well pattern after her fidelity in teaching her children the good and right way.

Several years ago, one of our steadfast Chinese brethren in Sacramento requested me to come and conduct his marriage service. He had procured the bride in Marysville, purchasing her (I suppose) of her parents after the Chinese custom. I obeyed the summons; obtained for him the necessary license, and then at the Mission House awaited the coming of the bride. That which at length arrived resembled more a moving package of rich and brilliant dry-goods of Chinese manufacture than a bright and blushing bride. Something could be seen of the shoes she wore, and when at length, in the course of the service, I somewhat firmly insisted on a joining of hands a hand was made to appear, but there was no bridal kiss, nor any sight or semblance of a face beneath the quadrupled or quintupled veils. However, the marriage was effected in a Christian way, and the next morning there came to me an invitation to call upon the bride. I found her to be the most beautiful Chinese girl I had ever seen, with manners all the more pleasing because so very shy. Her husband had prepared quarters for her which, as compared with the average Chinese home, were almost palatial, and everything seemed to promise a future peaceful and joyous.

After a few months the mother-in-law made her daughter a visit as she passed through Sacramento on her way back to her native land. What passed between mother and daughter we do not know, but a few days after her departure, Fong Bow returning to his home was shocked to find his little wife suspended by the neck in an attempt at suicide. He rescued her, and when she was restored asked for the reason. She acknowledged that she had a good home and a kind and generous husband, but there was no shrine in the house, no ancestral tablet, no Joss, and she was convinced that some great evil must be impending from spirits thus neglected and provoked. She preferred to sacrifice her present comfort rather than incur the woes approaching,—all the more dreadful in her apprehension because utterly unknown. Whereupon Fong Bow told her that while he himself could not worship such things, and knew that an idol was "nothing in the world," he did not and would not forbid her to do what she thought right, and thus she provided herself with a shrine and gods and was comforted.

Meanwhile, the husband lived a Christian life before her, and she herself was willing to receive instruction from Mrs. Carrington and others. It is not improbable that she saw the difference between a home even half Christian, like her own, and those where heathen customs made of a husband less a protector than a lord. Doubtless she thought much in silence before coming to the decision which changed the current of her life. It is singular that the crisis came in consequence of her observing at a marriage of Chinese persons making no profession of Christian faith, the absence of the rites which had been, in her view, the only safeguards against evil. This brought her to decision. With her own hands she removed the shrine she had erected, and then declared her purpose to worship her husband's God. Those who know her—both Chinese and Americans—see in her the tokens of a real and radical change; and it was with great joy that I heard, some weeks ago, that she had been baptized and welcomed to the Congregational Church in Sacramento, to which her husband has belonged these many years.

WM. C. POND.


The Future Of The Negro In Our Country.

Address at the Annual Meeting in Chicago,

By The Rev. C.H. Richards, D.D.

Deeper than the question, what shall we do with the Negro, lies the more fundamental question: What does God mean to do with the Negro in our country? Many a so-called solution of the "race problem" has been a foredoomed failure, because it ran counter to the Providential plan. Some have hoped that time would settle the burning question; if people would only stop talking about it, especially meddlesome people far away from the real pinch of the trouble, they fancy that somehow the mere flight of years would adjust differences and secure to all their rights. Others think the short way to peace is by force, keeping the Negro down with a strong hand, and keeping the Anglo Saxon on top by any vigorous means that may be needed. Others, again, think there never can be any solution of the problem so long as the two races occupy the same territory, and they propose some mammoth scheme of colonization to take the blacks away to some quarter of the world where they can be by themselves. But these and other remedies are utterly futile, because they are in collision with God's plan, as indicated by certain manifest facts. Meantime, while men are so busy trying to get around the difficulty instead of solving it in a straightforward way, the problem gets a little bigger every year. The caste question agitates our great religious assemblies. The spoliation of the civil rights of the Negro is one of the most menacing features in our politics. Bitter race prejudices keep Southern cities in a ferment, and even break out in dreadful massacres. This race problem will continue to be one of the most momentous and disturbing questions in American public life, until somehow we learn how to get into line with Providence, and find some solution that harmonizes with the great movements that have the hand of God in them.

It is time to ask then, with searching inquiry, What is the divine plan with regard to the Negro here, or, in other words, What is to be the future of the Negro in America? In certain significant facts and tendencies of his past and present, we may see the finger of Providence pointing on to that future. Let us look at some of these facts and their bearings.

First of all, the Negro is here, and that not of his own consent. He has not forced himself upon the country; he has been forced to make this his home against his will. We of the white race are responsible for his presence. We invited him here in the most pressing manner, and would not take "no" for an answer.

And he is here to stay. All the ingenious schemes for settling this troublesome question by taking up the black race bodily and dropping it in some roomy region far away from all possible contact with white people, are utterly delusive. The Negro does not want to go elsewhere. Having been compelled to make his home here for two centuries, he is domesticated here, and has as good a right to remain as the white man. Moreover, he can see as well as any one that this is the best country in the world to live in—the land offering greatest opportunity for advancement, the poor man's Paradise. Brought by force, he will not relinquish his rightful hold here except by force. And we may be sure that our National Government will never undertake the chimerical experiment of deporting him to some other land, and pay the enormous expense of it out of the National Treasury. Having been brought by the providence of God to expiate its former wrongs to the black man at such immense cost of treasure and blood, the Nation will be slow to tax itself enormously to do him another wrong.

Moreover, it is not necessary that the races should be separated in order to settle the difficulty that now disturbs us. All the Negro asks is to be treated with justice and equity, and to be given a fair chance in life. We have simply to apply the elementary principles of our common Christianity to the problem and deal with the Negro in the spirit of the Golden Rule and the whole difficulty vanishes. It looks as though God had made this a polychromatic country—red, black, white and yellow—on purpose that we might give a gospel illustration of the essential unity of all races, and show how these rainbow tints are to be blended in the white light of Christian brotherhood.

Nor is it desirable that the black man should leave us, even if he wanted to. It would impoverish us in no small degree and cripple us in our advancement. He is the natural laborer of the South, and has added, as we shall see, immensely to its prosperity since the war, and he is to be one of the chief factors in securing the future wealth of the country. These reasons combine with overwhelming force to show that an exodus is undesirable and impossible, and that the Negro is here to stay.

And he is to be here in greatly increased numbers. The fecundity of the race is remarkable. The 4,000,000 blacks that were freed by the emancipation proclamation are 8,000,000 now. They multiply by births alone 7 per cent. faster than the whites by births and immigration combined. It is estimated that they are increasing at the rate of 500 a day and that their numbers are now doubling every twenty years. This may be a little exaggerated, but it is not far out of the way. If they are increasing and continue to increase at this rate, in twenty years they will be 16,000,000 strong, or nearly as many as the entire population of the whole country in 1840; by 1930, they will number 32,000,000, or more than we had of all races here at the outbreak of our Civil War; by the middle of the next century they will number 64,000,000, or more than our present population within the borders of the Republic. Discount this estimate as much as you please, the increase in the colored race is sure to be tremendous, and it is plain that the race problem will increase in difficulty and in momentous consequences to the Nation until it is settled on Christian principles. And the work of settling it admits of no delay.

The Negro is to be a very important factor in promoting the future prosperity of the country. Already it is manifest that his value to the South as a freed man is far greater than the price formerly set upon him as a chattel. The unrequited toil of the slave is seen in the light of history to be the dearest kind of labor. It was frequently said after the war that the emancipated Negro would be worthless as a laborer; that he was naturally lazy, shiftless, and a shirk, and that he would relapse into a vagabond. But, as a matter of fact, far more good work has been done in the South since the war than before, and for the most part the Negro has done it. Great crops of cotton, sugar, rice, tobacco, corn, and other staples have been raised and marketed; mines have been developed, railroads built, manufactories established, and hundreds of other industries opened and pushed in the new era of prosperity which has dawned in the South; and while the capital and brains for this have been furnished by the whites, and largely from the North, the manual labor has been done mainly by the blacks. They have made the New South possible. Take the single item of the cotton they have raised: The twenty-one cotton crops from 1841 to 1861, raised by slave labor, amounted to 58,500,000 bales; the twenty-one cotton crops from 1865 to 1885, raised by free labor, amounted to 93,500,000 bales. There was a gain, with free labor, of nearly 35,000,000 bales, worth $2,000,000,000, or about the full estimated value of all the slaves set free by the war. These facts show the value of the Negro to the South simply as a common laborer.

But his importance as a factor in securing a National prosperity is much enhanced when we note his remarkable capacity for improvement. Grant that the great bulk of these eight millions are still in a pitiable condition, poor, ignorant, sometimes vicious, the victims often of barbaric superstitions, living often in hovels rather than houses, without thrift or cleanliness, in crying need of kindly hands to help uplift them to a better life. Yet, granting all this physical and moral destitution among them, it must be said that history gives no record of a race, stripped and stranded so completely as these freedmen were in 1865, that has shown such marvelous progress in a quarter of a century. They have responded wonderfully to every effort made to elevate them, and have shown in themselves such versatility and vigor of intellect as give high promise for their future.

Their own advancement in material prosperity is an indication of this. Never was there a people left in worse plight than they were at the close of the war. In a country ravaged and denuded by a long and destructive conflict, themselves penniless, with none of the knowledge and training that would fit them for competition with shrewder and abler classes, there seemed small hope of their getting more than a bare livelihood. But ambition, mother wit, and a rare aptitude for learning have helped them on till the gains they have made for themselves are quite astonishing. Not long ago the New York Independent made extensive inquiries through the Southern States with regard to this matter, and the replies showed that the disposition to accumulate property was very strong among the colored people, and that industry and economy and forecast for this purpose were virtues rapidly developing among them. A large proportion of them are owners of their own homes, the proportions differing widely in different localities, ranging from 10 per cent. in North Carolina, to 20 per cent. in Virginia, 50 and 60 per cent. in some parts of Georgia, and 75 per cent. in some parts of Florida. A writer from Montgomery, Ala., even claimed 90 per cent. of home-owners among his acquaintances.

Many, also, are coming into the ownership of land. Mr. Morris stated four years ago that colored people owned 680,000 acres of land in Georgia, and 5,000,000 acres in the whole South. Dr. Haygood estimates that they own about $10,000,000 worth of taxable property in Georgia, and it is stated that "within twenty-five years the colored people of sixteen Southern States have accumulated real and personal property estimated at more than $200,000,000." This, certainly, is a most remarkable showing for a people of whom it was freely prophesied that they would never be more than an indolent race of beggars. It shows that if they can only be given "a white man's chance" they will be as thrifty and prosperous as their Caucasian brothers, and that the wealth which this rapidly increasing race will produce in the next half century will much of it be their own property. Poverty is no more an essential characteristic of the African than of the white American, and it looks as though the Negro was likely to win his fair share of our prosperity in the years to come.

The capacity for improvement is also indicated by the large variety of occupations which the Negro is successfully pursuing. It has been imagined by some that the work he could do is exceedingly limited in its range, and that he must needs be a barber, a waiter, or a small farmer. But at the New Orleans Exposition not long ago, an entire gallery across one end of the building was assigned to the colored people, and they more than filled it with an astonishing array of their products in all sorts of work. There were exhibits of mechanical, agricultural and artistic skill; specimens of millinery, tailoring, painting, photography, sculpture; many useful inventions; models of engines, steamboats, rail-cars; specimens of all kinds of tools, pianos, organs, pottery, tinware, and so on. It was made manifest that the Negro can succeed in any trade or occupation that the white man follows. They are diversifying their labor more and more. They are physicians, lawyers, master-mechanics, bridge-builders. They edit, own and manage a hundred newspapers.

The avidity with which they receive education, and profit by it, is another indication of their capacity for advancement. True, there is still an appalling illiteracy among them, some 70 per cent. of them in the South being unable to write. But we must remember that hardly a quarter of a century ago it was a crime to teach one of them to read; they were sedulously kept in compulsory ignorance, and since the ban was removed, poverty, lack of schools and teachers, and other causes have prevented their advancement as rapidly as we may expect in future. But much has been done for them in this particular. Dr. Haygood estimates that about $50,000,000 has been spent for the education of the Negro since the war, nearly half of which has come from the benevolence of the North. Through the American Missionary Association alone some $10,000,000 has gone into the school and church work for the Negro, both alike educational. There are some 200 schools carried on in the South by different benevolent organizations, having over 28,000 colored youth in them. Of these, ninety are colleges or high schools, and furnish teachers and educated leaders for this race. Three-quarters of a million dollars a year flows southward from Northern generosity to this work. And besides this, is the work being done by the South itself for the colored youth in its public schools. A million Negroes are in the 15,000 colored schools of the South to-day, being taught by 15,000 teachers of their own color, the best of whom have been educated in these schools nurtured by Northern benevolence. And what is the result? The illiteracy in this race diminished 10 per cent. between 1870 and 1880, showing the eagerness of the people for improvement. It is estimated that two millions of the blacks can now read the Bible for themselves. And the universities for higher education find the Negro as susceptible to the best culture, as capable of receiving thorough discipline and of being highly educated as the white boys and girls in our Northern colleges. The time is not far distant when colored college graduates, instead of being reckoned by hundreds as now, will be numbered by thousands, and when we shall see some Mark Hopkins in ebony.

The time has gone by when intelligent men can talk about the inferiority of this race. When representative Southern men declare that they were mistaken in their former view, when such men as ex-Governor Brown, of Georgia, convinced by the examinations of our Atlanta University, publicly declares, "I was wrong; I am converted," that ought to be enough. But if not, the men of recognized ability and success among the blacks refute the old misrepresentation, now being revived in some quarters. When our Government sends its ministers abroad, Frederick Douglass and John M. Langston; when Senator Bruce and Representative Lynch are regarded as peers of their white brethren in the political arena; when college chairs are ably filled by such men as Professor Gregory, of Howard University; when colored delegates captivate a National council by their eloquence and ability; when Harvard University and Cornell University, by the choice of the students themselves, elect colored men to be their representative orators, surely it is much too late in the day to talk of the inferiority of the colored race. They are as well endowed by the Creator as any people in the world, and with training, culture, and a fair chance they will play their part in the world as well as any. It is such a people that we may predict will have a large share in adding to our National prosperity in the future.

Our first duty is to aid the Negro to attain more of moral power. Whatever he wins in the future he must secure because he deserves to. It will not come to him by favoritism nor by chance, but because he conquers the situation, and by his own ability and resolute endeavor fairly captures the prize of success. This the weak, degraded, untutored, semi-barbarous Negro can never do. He must develop a strong, clean manhood, equipped with the virtues to which success is fore-ordained, if he would be master of the future in a large way. Providence is helping him by the discipline of present exigences, making even the wrongs and hardships he is suffering a gymnastic to eliminate weakness and develop moral power. His ambition is chastened, his indolence is rebuked, his patience, courage, and persistence are being trained. But Providence waits for us to give him more direct assistance in this matter. We can re-enforce him in certain directions where he is now in great need of help. There are certain vices against which he needs to be armed and aided. In answer to the inquiry, What is the greatest hindrance to the advancement of the colored race? the answer comes promptly from several sources, "Drink." This is one of the new perils of his freedom, for in the old days of bondage it was a penal offense to sell liquor to a slave; but since the war, drunkenness has been a widespread curse among them, and to-day hangs like a mill-stone to the neck of many a Negro to prevent his rising. The sin of licentiousness prevails also to an alarming degree in many quarters. And wherever intemperance and social immorality abound, you find also the kindred vices of dishonesty, lying and laziness. No people can possibly have a great future in whose life these iniquities burn like a consuming fire. The manhood will be utterly burnt out of them before it can bear fruit in a large success. We need to send apostles of reform among them to turn them from their vices. We need to erect barriers of defense to protect them from temptation. Above all, we need to teach them a religion indissolubly joined with morality, a religion that means character and virtue, whose daily experience will mean the constant increase of moral power. The Negroes, like the Athenians of Paul's day, are very religious. They revel in camp meetings and fairly wallow in revivals. But too often their piety is the mere gush of emotion, and in hideous conjunction with gross evils. They need an intelligent piety and an educated ministry. As Dr. Powell said, they ought to have 7,000 educated ministers, when now in our sense of the word educated, they have hardly 500. The church work of this Association is a powerful aid to their moral upliftment.

Our next duty is to furnish the Negro plentifully with opportunities for education. An ignorant race can have no future, save one of degradation for themselves, and of increasing danger for the nation of which it is a part. The ignorant Negro must be abolished by the school-house. Training for the mind, training for the hand, the development and drill of all the powers of life are necessary to make the Negro no more a peril, but a factor of immense value in securing the future prosperity of this country. We must do far more in this direction than has ever yet been done. The South is still poor and cannot furnish adequately the means for doing this work as it should be done. The benevolence of the North must furnish still larger sums for education, that the colored race may be made safe for us and for themselves.

And, last but not least, we must secure to the Negro the full enjoyment of all his rights and privileges in church and State. He cannot attain the measure of success and usefulness toward which Providence points, if he is to be kept in a state of peonage. A black man is no better for being black, but he is none the less a man on that account. The simple thing to be insisted on is that he shall be treated as a man, entitled to the same rights as other men, and protected in his enjoyment of them. This is no time to relax our emphasis on this point, when the bitterness of the caste spirit is venting itself in violence, and in assertion that white supremacy must be maintained by illegal means if it cannot be by legal. We maintain that the only safety for the South, and the only way to its large prosperity, is by securing fair play to every man within its borders. There must not be one law for the white man and another for the black. There must not be one standard of legal protection in the North and another in the South. Anarchy in Chicago is not a whit worse nor more dangerous than anarchy in the South, that defies law and rules by the mob in order to gratify race prejudice. Conspiracy to murder in Chicago is not more outrageous and perilous than the conspiracy of men of one color in the South to get rid of obnoxious men of another color by the shot-gun. Injustice and wrong will always bring forth a harvest of disaster in any part of the country. Fair play for every man must be our motto. We must have no color-line in politics, no color-line in the church; but equal rights for all before the law, and in the church equal privileges of Christian brotherhood.

It is for us to clear the way thus for Providence to carry out its wise designs for this race. And if we fulfill our part of the work faithfully, what may not this people, educated and regenerated, add of blessing and benefit to our common country. If out of a race of slaves God in the old time could raise up a Moses, if out of a rude race of sea pirates and robber chiefs, who drank their mead from the skulls of their enemies, He could raise up a Shakespeare, what may He not develop out of this long despised and defrauded people? Let us furnish freely the channels through which God may work, that in His providence "the weak things of the world may become mighty" for good to our land.


Bureau Of Woman's Work.

Miss D.E. Emerson, Secretary.

The Iowa Woman's Union is working nobly toward the support of our school at Savannah, Ga., and the sympathetic bond between helpers North and helpers South shows that the money contributions open the way to warmer missionary impulse and more efficient service—the influence acting and re-acting, adding blessings both to him that gives and him that takes. One of their teachers writes:

"Never have we had a more prosperous year, if we are to take numbers into account. Every seat in school is taken, and we are obliged to dispose of about sixty more the best way we can. But these added numbers bring to us heavier cares and responsibilities, and as never before do we turn to you this year for the help of your praying and trustful workers. So many have come in who are professing Christians, and still it seems as though we had before us to teach them the rudiments of Christian living; and there are so many older ones with no knowledge of the Way, that the heart almost grows faint at the outlook. The work is before us, but we are longing for the baptism of fire. Will you not cheer us with some assurance that you with us are uniting in this petition?"

* * * * *

Christian Experience In Humble Life.

The reports from our field work are not all made up of statistics. They sometimes touch the essence of genuine Christian experience and tell us how life is lived and death is met among the lowly. The little sketches given below are of this sort.

"We are grateful for the memories of some who were with us last year, thirsting for knowledge, whom we are permitted to think of now as before the throne of God, drinking from the 'living fountains of water.' One was Oliver, a man in the middle age of life, a bricklayer by trade, and a lay-preacher in the Baptist church. A part of two years he had been in school. His progress was slow, and he could read but indifferently in the Third Reader. His parting words to us at the close of last year were, 'I shall be at the starting of the school next year, and I will stay till I go through the course.' His death, after an illness of two days, was the first item of news carried to us from here after we had reached our Northern homes. We shall not soon forget how in the warm summer days, at the noon recess, he was wont to sit in the shade of the house with his open Bible in his hand. Often we would overhear him, with painstaking repetition, studying a psalm of David, or some passage from the 'Sermon on the Mount.' I heard him in the pulpit once when he preached a warning discourse, his theme that of John the Baptist, 'Repent, and be baptized!' He was not a 'shouter' or a 'ranter,' but spoke and acted in a quiet, manly way. His sincerity was such that he thoroughly won our respect, and we revere his memory.

"The next to go hence was little Isaiah, or Iser, as the children called him. He began school last year, and was so quick and bright that he was always first in his class. He never forgot anything that he was once told. Bible stories were his especial delight. Often he would beg to be allowed to have a Bible in his hands that he might read it for himself. He often asked to be permitted to read the last chapter of Revelation. One of the pictures on an old chart represented a lamb with feet bound lying on the ground, beside the altar of the temple, Jesus standing near with upraised hand, talking to the people. How radiant was little Iser's black face as he would tell the story in his own words, ending thus: 'He told them they need not kill the lambs any more, for He was come to die for the sins of the people.'

"His grandmother sits alone in her lowly cabin. She had hoped for a prop and stay in her advancing years. The little boy was always active, kind and helpful. Her tears fall as she speaks of her loss, yet with an upward glance she says: 'He's gone to a better worl'. There's nary night, nor sin, nor sickness. Pie use to read to me all about it, an' I'se gwine to see him fo' long, an' my three children thet's thar! Bress the Lawd!'"

* * * * *

Woman's State Organizations.

CO-OPERATING WITH THE AMERICAN MISSIONARY ASSOCIATION.

MAINE.

WOMAN'S AID TO A.M.A.
Chairman of Committee—Mrs. C.A. Woodbury, Woodfords, Me.

VERMONT.

WOMAN'S HOME MISSIONARY UNION.
President—Mrs. A.B. Swift, 167 King St., Burlington.
Secretary—Mrs. E.C. Osgood, 14 First Ave., Montpelier.
Treasurer—Mrs. Wm. P. Fairbanks, St. Johnsbury.

MASSACHUSETTS AND RHODE ISLAND.

1WOMAN'S HOME MISSIONARY ASSOCIATION.
President—Mrs. Alice Freeman Palmer, Cambridge, Mass.
Secretary—Miss Nathalie Lord, 32 Congregational House, Boston.
Treasurer—Miss Ella A. Leland, 32 Congregational House, Boston.

CONNECTICUT.

WOMAN'S HOME MISSIONARY UNION.
President—Mrs. Francis B. Cooley, Hartford.
Secretary—Mrs. S.M. Hotchkiss, 171 Capitol Ave., Hartford.
Treasurer—Mrs. W.W. Jacobs, 19 Spring St., Hartford.

NEW YORK.

WOMAN'S HOME MISSIONARY UNION.
President—Mrs. Wm. Kincaid, 483 Greene Ave., Brooklyn.
Secretary—Mrs. Wm. Spalding, 6 Salmon Block, Syracuse.
Treasurer—Mrs. L.H. Cobb, 59 Bible House, New York City.

OHIO.

WOMAN'S HOME MISSIONARY UNION.
President—Mrs. J.G.W. Cowles, 417 Sibley St., Cleveland.
Secretary—Mrs. Flora K. Regal, Oberlin.
Treasurer—Mrs. F.L. Fairchild, Box 932, Mt. Vernon, Ohio.

INDIANA.

WOMAN'S HOME MISSIONARY UNION.
President—Mrs. C.B. Safford, Elkhart.
Secretary—Mrs. W.E. Mossman, Fort Wayne.
Treasurer—Mrs. C. Evans, Indianapolis.

ILLINOIS.

WOMAN'S HOME MISSIONARY UNION.
President—Mrs. B.F. Leavitt, 409 Orchard St., Chicago.
Secretary—Mrs. C.H. Taintor, 151 Washington St., Chicago.
Treasurer—Mrs. C.E. Maltby, Champaign.

IOWA.

WOMAN'S HOME MISSIONARY UNION.
President—Mrs. T.O. Douglass, Grinnell.
Secretary—Miss Ella E. Marsh, Box 232, Grinnell.
Treasurer—Mrs. M.J. Nichoson, 1513 Main St., Dubuque.

MICHIGAN.

WOMAN'S HOME MISSIONARY UNION.
President—Mrs. George M. Lane, 47 Miami Ave., Detroit.
Secretary—Mrs. Leroy Warren, Lansing.
Treasurer—Mrs. E.F. Grabill, Greenville.

WISCONSIN.

WOMAN'S HOME MISSIONARY UNION.
President—Mrs. H.A. Miner, Madison.
Secretary—Mrs. C. Matter, Brodhead.
Treasurer—Mrs. C.C. Keller, Beloit.

MINNESOTA.

WOMAN'S HOME MISSIONARY SOCIETY.
President—Mrs. E.S. Williams, Box 464, Minneapolis.
Secretary—Miss Gertude A. Keith, 1350, Nicollet Ave., Minneapolis.
Treasurer—Mrs. M.W. Skinner, Northfield.

NORTH DAKOTA.

WOMAN'S HOME MISSIONARY SOCIETY.
President—Mrs. A.J. Pike, Dwight.
Secretary—Mrs. Silas Daggett, Harwood.
Treasurer—Mrs. J.M. Fisher, Fargo.

SOUTH DAKOTA.

WOMAN'S HOME MISSIONARY UNION.
President—Mrs. A.H. Robbins, Bowdle.
Secretary—Mrs. T.M. Jeffris, Huron.
Treasurer—Mrs. S.E. Fifield, Lake Preston.

NEBRASKA.

WOMAN'S HOME MISSIONARY UNION.
President—Mrs. T.H. Leavitt, 1216 H. St., Lincoln.
Secretary—Mrs. L.F. Berry, 724 No. Broad St., Fremont.
Treasurer—Mrs. D.E. Perry, Crete.

MISSOURI.

WOMAN'S HOME MISSIONARY UNION.
President—Mrs. C.L. Goodell, 3006 Pine St., St. Louis.
Secretary—Mrs. E.P. Bronson, 3100 Chestnut St., St. Louis.
Treasurer—Mrs. A.E. Cook, 4145 Bell Ave., St. Louis.

KANSAS.

WOMAN'S HOME MISSIONARY SOCIETY.
President—Mrs. F.J. Storrs, Topeka.
Secretary—Mrs. George L. Epps, Topeka.
Treasurer—Mrs. J.G. Dougherty, Ottawa.

COLORADO AND WYOMING.

WOMAN'S HOME MISSIONARY UNION.
President—Mrs. J.W. Pickett, White Water, Colorado.
Secretary—Miss Mary L. Martin, 106 Platte Aye., Colorado Springs, Colorado.
Treasurer—Mrs. S.A. Sawyer, Boulder, Colorado.
Treasurer—Mrs. W.L. Whipple, Cheyenne, Wyoming.

SOUTHERN CALIFORNIA.

WOMAN'S HOME MISSIONARY UNION.
President—Mrs. Elijah Cash, 927 Temple St., Los Angeles.
Secretary—Mrs. H.K.W. Bent, Box 426, Pasadena.
Treasurer—Mrs. H.W. Mills, So. Olive St., Los Angeles.

CALIFORNIA.

WOMAN'S HOME MISSIONARY SOCIETY.
President—Mrs. H.L. Merritt, 686 34th St., Oakland.
Secretary—Miss Grace E. Barnard, 677 21st. St., Oakland.
Treasurer—Mrs. J.M. Havens, 1329 Harrison St., Oakland.

LOUISIANA.

WOMAN'S MISSIONARY UNION.
President—Mrs. R.D. Hitchcock, New Orleans.
Secretary—Miss Jennie Fyfe, 490 Canal St., New Orleans.
Treasurer—Mrs. C.S. Shattuck, Hammond.

MISSISSIPPI.

WOMAN'S MISSIONARY UNION.
President—Mrs. A.F. Whiting, Tougaloo.
Secretary—Miss Sarah J. Humphrey, Tougaloo.
Treasurer—Miss S.L. Emerson, Tougaloo.

ALABAMA.

WOMAN'S MISSIONARY UNION.
President—Mrs. H.W. Andrews, Talladega.
Secretary—Miss S.S. Evans, 2612 Fifth Ave., Birmingham.
Treasurer—Mrs. E.J. Penney, Selma.

FLORIDA.

WOMAN'S HOME MISSIONARY UNION.
President—Mrs. S.F. Gale, Jacksonville.
Secretary—Mrs. Nathan Barrows, Winter Park.
Treasurer—Mrs. L.C. Partridge, Longwood.

TENNESSEE AND ARKANSAS.

WOMAN'S MISSIONARY UNION OF THE CENTRAL SOUTH ASSOCIATION.
President—Miss M.F. Wells, Athens, Ala.
Secretary—Miss A.M. Cahill, Nashville, Tenn.
Treasurer—Mrs. G.S. Pope, Grand View, Tenn.

NORTH CAROLINA.

WOMAN'S MISSIONARY UNION.
President—Miss E. Plimpton, Chapel Hill.
Secretary—Miss A.E. Farrington, Raleigh.
Treasurer—Miss Lovey Mayo, Raleigh.

We would suggest to all ladies connected with the auxiliaries of State Missionary Unions, that funds for the American Missionary Association be sent to us through the treasurers of the Union. Care, however, should be taken to designate the money as for the American Missionary Association, since undesignated funds will not reach us.

* * * * *


Receipts For January, 1890.

The Daniel Hand Fund,

For the Education of Colored People.

From

Mr. Daniel Hand, Guilford, Conn.

Income for January, 1890 $832.50
Income previously acknowledged 960.00
——
Total $1,793.50
====

Current Receipts.

Maine $1,173.21.
Andover. 2 Bbls. for Raleigh, N.C.; 3.60, for Freight 3.60
Bangor. Central Cong. Ch., 50.; Hammond St. Ch. and Soc., 6 56.00
Bangor. Central Cong. Ch., 50; Dea. Wm. S. Dennett, 10; Rev. G.W. Field, 2; for Girls' Hall, Pleasant Hill, Tenn. 62.00
Bangor. Hammond St. Ch., for Pleasant Hill Academy, Tenn. 2.50
Bangor. Mrs. Coe, 7; Central Ch., 5, for Oahe Indian M. 12.00
Bangor. Dr. Hanson, for Tougaloo U. 5.00
Bangor. "Friends," Pkg. of C., for Macon, Ga.
Bingham. Cong. Ch. 1.25
Brunswick. Bbl. of C., for Selma, Ala.
Calais. Bbl., 1.36, for Freight, for Raleigh, N.C. 1.36
Castine. Sab. Sch. of Cong. Ch., 5; Rev. Alfred E. Ives, 2 7.00
Dennysville. Cong. Ch. 10.36
East Sumner. Bbl., by Mrs. Hubbard; 2 for Freight, for Raleigh, N.C. 2.00
Farmington. Bbl. of C., for Selma, Ala.
Fryeburg. Mrs. J.E. Dinsmore, for Student Aid, Talladega C. 4.00
Hallowell. Miss Annie F. Page 30.00
Lewiston. High St. Cong. Ch. (100 of which for Freedmen, 85 for Indian M., and 15 for Chinese M.) 301.90
Lewiston. Mrs. E.S. Davis 1.00
Montville. Miss A.L. McDowell, for Selma, Ala. 1.00
North Bridgton. Children's Mite Box, Sab. Sch. of First Cong. Ch. 6.00
New Gloucester. Bbl. of C., for Selma, Ala. 2.80 for Freight 2.80
Orland. H.T. and S.E. Buck, 20; A Friend, 1 21.00
Orrington. Bbl.; 2. for Freight, for Raleigh, N.C. 2.00
Portland. State St. Cong. Ch., 200; Williston Ch., 177.65; High St. Ch., 110.74; Second Cong. Ch. and Soc., 79.81 568.29
Portland. Mrs. L.R. Farrington's Class, Seamen's Bethel S.S., for Indian M. 10.00
Portland. Williston Ch., Y.P.S.C.E., Bbl., 1.24 for Freight, for Raleigh, N.C. 1.24
Portland. 2 Bbls. and Package, 1. for Freight, for Raleigh, N.C. 1.00
Portland. Payson Memorial Ch., Box Bedding, for Selma, Ala.
Portland. "Alpha Ten," Half-Bbl., for Selma, Ala.
Pownal. Perez Chapin 10.00
Saccarappa. Westbrook Cong. Ch. 25.50
Sidney. Miss A. Sawtelle 4.50
Skowhegan. 3 Bbls. of C., for Selma, Ala.
Union. Bbl. of C., for Selma, Ala.
Wells. B. Maxwell 20.00
West Falmouth. Mrs. M.E. Hall, Pkg. Basted Work and Thread, for Selma, Ala.
Woodfords. Mission Band, Box of C., for Lexington, Ky.

New Hampshire $703.57.
Amherst. First Cong. Ch. 3.00
Bedford. Cong. Ch. 5.37
Chester. Cong. Ch. and Soc. 10.00
Concord. The Light Bearers, by Mrs. C.P. Bancroft, for Student Aid, Williamsburg Academy, Ky. 21.00
Concord. Dea. F. Coffin's S.S. Class, for Wilmington, N.C. 10.00
Concord. "Light Bearers" of South Ch., for Santee Indian M. 5.00
Dublin. Mrs. R. Eaton 15.00
Epping. Ladies of Cong. Ch., B. of C., for Wilmington, N.C.
Farmington. Cong. Ch. 9.14
Franklin. Cong. Ch. 10.00
Great Falls. First Cong. Ch. 20.00
Great Falls. Mrs. A.P. Dixon, for Girls' Hall, Pleasant Hill, Tenn. 10.00
Great Falls. Home M. Soc., Bbl. of C., for Atlanta, Ga.
Hampstead. Sab. Sch. of Cong. Ch., to const. Rev. Albert Watson L.M. 32.50
Hancock. Cong. Ch. 25.00
Harrisville. Mrs. L.B. Richardson 10.00
Lebanon. Cong. Ch. and Soc. 50.00
Lempster. Helen Bingham & Marianna Smith 3.00
Londonderry. Chas. S. Pillsbury 1.00
Keene. Miss M.A. Wheeler and Mrs. K.L. Wright's S.S. Classes, Second Cong. Sab. Sch., for Indian Sch'p 35.00
Keene. Second Cong. Ch. 28.16
Manchester. Franklin St. Cong. Ch. ..188.60
Manchester. Cong. Sab. Sch., for Student Aid, Fort Berthold Indian Sch., North Dak. 70.00
Nashua. First Cong. Ch. 22.14
Nashua. Y.P.S.C.E. of Plym. Ch., for Indian Sch'p 35.00
Nashua. Y.P.S.C.E., for Charleston, S.C. 11.25
Nashua. "Friends," Bbl. of C., 1. for Freight, for Greenwood, S.C. 1.00
New Ipswich. Cong. Ch. 1.50
Northumberland (N.H.) & Guildhall (Vt.), Box of C., for McIntosh, Ga.
Orford. John Pratt 15.00
Pembroke. Cong. Ch., 13.66; Mrs. Mary W. Thompson, 5 18.66
Pembroke. Rev. A. Ward, for Wilmington, N.C. 10.00
Penacook. Sab. Sch. of Cong. Ch. 10.00
Penacook. Bbl. of C., etc, for Macon, Ga.
Pittsfield. "Friends," by Miss Sue G. French, 2 Bbls. of C., etc., for Marion, Ala.
Rindge. Ladies of Cong. Ch., Bbl. of C., 1.60 for Freight, for Atlanta, Ga. 1.60
South Newmarket. Cong. Ch. and Soc. 10.63
South Newmarket. Ladies of Cong. Ch., 2 Bbls. of C., for Wilmington, N.C.
Temple. R.R. Goodyear 1.00
Tilden. Seminary and Mission Band of Ch., Bbl. of C., for Atlanta, Ga.
Troy. Trin. Cong. Ch. 4.02
West Concord. Young Ladies' Soc, Bbl. of C., for Atlanta, Ga.

Vermont $531.45.
Barton. W.H.M. Soc. and Girls' C.H. Soc., B. of C., for McIntosh, Ga.
Bennington. Second Cong. Ch. 39.76
Bethel. Y.P.S.C.E., Bbl. of C., 2. for Freight, for McIntosh, Ga. 2.00
Brownington. B. of C., for McIntosh, Ga.
Brownington. For McIntosh, Ga. 5.00
Calais. A.H. Howard, Papers and Cards, for McIntosh, Ga.
Castleton. Cong. Ch., 25. for Santee Indian Sch.; 20.95 for Indian M.; 20.95 for Freedmen 66.90
Derby. Industrial Circle, Box of C., for McIntosh, Ga.
East Hardwick. Cong. Ch. and Sab. Sch. 43.00
Georgia. Cong. Ch. 11.15
Manchester. Ladies of Cong. Ch., Box of C., for McIntosh, Ga.
Milton. Cong. Ch. and Soc. 6.95
Milton. L.M. Dougherty, Pkg. Christmas Cards, for McIntosh, Ga.
Montgomery. Dea. Heman Hopkins 3.00
Newport. Ladies' Social Union, Bbl. of C., for McIntosh, Ga.
North Thetford. Cong. Soc. 5.71
Pittsford. Cong. Ch., 42.64; Mrs. Nancy P. Humphrey, 10 52.64
Rutland. Sab. Sch. of Cong. Ch., for Scholarship, Fisk U. 50.00
Rutland. "The Fortnightly," for McIntosh, Ga. 10.00
Saint Albans. Mrs. F.S. Stranahan, Box Christmas Gifts, for McIntosh, Ga.
Saint Johnsbury. North Cong. Ch. 127.50
Sharon. "Three Friends" 3.00
South Newbury. Mrs. M. Brush, Material, for Sew. Sch., Meridian, Miss.
Stowe. "Whatsoever Mission Circle," Pkg. Needle Books, for McIntosh, Ga.
Vergennes. B. of C., 2. for Freight, for McIntosh, Ga. 2.00
Waitsfield. Opportunity Club and Home Circle, Bbl. of C., 2. for Freight, for McIntosh, Ga. 2.00
West Brattleboro. Cong. Ch. 45.40
Woodstock. 17.41
"A Friend" 4.00

Massachusetts $11,013.98.
Amherst. First Cong. Ch., 30; Wm. M. Graves 20; "A Friend," 15; South Cong. Ch., 8 73.00
Amherst. Mrs. Henry L Hubbell, 2 B. of C.; A.B.H. Davis, Christmas Cards, for Austin, Texas
Andover. Mrs. Phebe A. Chandler, for Chandler Normal Sch. Building, Lexington, Ky. 346.91
Andover. South Cong. Ch., 62; West Cong. Ch., 50; Sab. Sch. of West Cong. Ch, 39.41; "In Memoriam," 1.50; Miss S.E. Jackson, 1 153.91
Ashby. Cong. Ch. 12.61
Ashburnham. Hosea Greene 5.00
Ashfield. Mrs. Daniel Williams, for Freight to McLeansville, S.C. 1.16
Attleboro. Second Cong. Ch., 16.50; Primary Dept. Second Cong. Sab. Sch., 13.38, for Williamsburg Academy, Ky. 29.88
Attleboro. First Cong. Ch. 7.62
Auburndale. Sab. Sch. of Cong. Ch., for Indian M. 46.49
Auburndale. "Thank Offering," for Indian M. 10.00
Auburndale. "Friend," for Rosebud Indian M. 3.00
Beverly, Washington St. Ch. 65.81
Beverly. Dane St. Cong. Ch., for Grand View, Tenn. 50.00
Boxford. "The Gleaners," Cong. Ch. 10.00
Bridgewater. Mrs. M.S. Dunham 1.00
Brockton. "O.C. Club" 1.50
Brookfield. Cong. Ch. 68.69
Brookline. Harvard Cong. Ch. 298.38
Brookline. Harvard Ch., for Student Aid, Pleasant Hill Academy, Tenn. 36.75
Buckland. for Sherwood, Tenn. 10.00
Boston. Mrs. Susan Warren, 300.; Miss Cornelia Warren, 200., for Girls' Hall, Pleasant Hill, Tenn. 500.00
    Mrs. Susan Warren and daughter, for Student Aid, Pleasant Hill Academy, Tenn. 75.00
    Union Cong. Ch. 304.65
    Union Cong. Ch., for Student Aid, Fisk U. 60.71
    "Union Workers" of Union Cong. Ch., for Mountain Work 10.00
    "A Friend" 150.00
    Park St. Y.P.S.C.E., for two Indian Sch'ps 100.00
    "Partial payment of the debt due from the North to the Colored race of the South" 50.00
    Mrs. Susan Hardy, for Girls' Hall, Pleasant Hill, Tenn. 50.00
"A Friend," for Student Aid, Pleasant Hill, Tenn. 27.00
     —— for Pleasant Hill, Tenn. 25.00
    Eliot Ch. Y.P.S.C.E, for Student Aid, Fisk U. 15.00
    "M.L.E." 10.00
    "R.M." 10.00
    Marion Lawrence and Constance Somers. for Birds' Nest, Santee Agency, Neb. 3.50
    Harvard Cong. Ch., Everett Sharpe, for Pleasant Hill Academy, Tenn. 3.00
    "A Friend" 2.00
    Homeland Circle of Park St. Ch., for Freight to Straight U. 2.00
    Mt. Vernon Ch., ad'l 1.00
    "Lend a hand Club," Box of Christmas goods, for Wilmington, N.C.
    Y.W.C.A. Bbl. of C., for Wilmington, N.C.
    Cong. Pub. Soc., "Youths' Library," for Raleigh, N.C.
Dorchester. Second Cong. Ch. 92.57
    Mrs. E.J.W. Baker, for Student Aid, Fisk U. 60.00
    Village Ch. Sab. Sch., to const. Mrs. Mary Louise Swan L.M. 54.65
    Pilgrim Cong. Ch 30.00
    B. Wilkin's S.S. Class, 8; Thomas Knapp's S.S. Class, 8, for Wilmington, N.C. 16.00
    Mrs. Mary L. Houston, for Girls' Hall, Pleasant Hill, Tenn. 5.00
    Howard St. Ch., Mrs. M. Heusten, Box of C., for Selman, Ala.
    Harvard Cong. Ch. 2.40
    Miss M.E. Lapham's S.S. Class, Box Christmas gifts, 1 for Freight for Raleigh, N.C. 1.00
Roxbury. Immanuel Ch. Ladies' Benev. Soc., for Girls' Dormitory, Pleasant Hill, Tenn. 38.50
    Benev. Soc. Immanuel Ch., Bbl. of C., for Pleasant Hill, Tenn.
    Mrs. Mary B Hooker 25.00
    "A Friend" 5.00
    Eliot Cong. Ch. 1.00
South Boston. Philips Cong. Ch., ad'l 25.00
West Roxbury. South Evan. Ch. 24.51
——
1779.49
Cambridge. North Av. Cong. Ch. 10.00
Cambridgeport. Pilgrim Cong. Ch., 78.82; Mrs. M.L.C. Whitney, 1 79.82
Cambridgeport. "The Ten" and "A Friend," Half Bbl. of C., for Pleasant Hill, Tenn.
Charlton. Cong. Ch. and Soc. 41.75
Chelsea. Miss E. Davenport, for Mountain Work 5.00
Chelsea. C.H. Keelar's S.S. Class, for Student Aid, Oahe Indian Sch. 3.75
Cheshire. Ladies of Cong. Ch., Bbl. of C., for Macon, Ga.
Clarendon Hills. Cong. Ch. and Soc. 3.37
Conway. Cong. Ch. 8.00
Curtisville. Sab. Sch. of Cong. Ch., for Oaks, N.C. 28.53
Curtisville. George B. Dresser 5.00
Dalton. Zenas Crane, 100; Mrs. J.B. Crane, 100 200.00
Dedham. Sab. Sch. of First Cong. Ch., for Student Aid, Straight U. 25.00
East Douglas. Cong. Ch. 42.04
East Longmeadow. "A Friend" 1.00
East Weymouth. Cong. Ch. 40.00
East Weymouth. Ladies of Cong. Ch., Bbl. of C., for Pleasant Hill, Tenn.
Enfield. Cong. Ch. 48.49
Enfield. Woman's Miss'y Soc., by Mrs. J.E. Woods, 15 for Indian and 15 for Chinese M. 30.00
Fall River. First Cong. Ch. (20 of which for Indian M.) 72.95
Fall River. Sab. Sch. of Central Cong. Ch., for Indian Sch'p 17.50
Fitchburg. C.C. Ch., Mrs. E.M. Dickinson 8.00
Framingham. Sab. Sch. of Plymouth Ch., for Rosebud Indian M. 22.50
Framingham. Mrs. S.N. Brewer 6.00
Franklin. Missionary Soc., for Wilmington, N.C. 6.00
Gilbertville. Cong. Ch. 61.70
Georgetown. Sab. Sch. of First Cong. Ch., 10 for Atlanta U., 15 for Mountain Work, 10 for Hampton Inst. 35.00
Gloucester. Evan. Cong. Ch. and Soc., 92; Mrs. Nancy E. Brooks, 10 102.00
Goshen. Cong. Ch. 10.00
Great Barrington. "A Friend" 5.00
Hadley. Sab. Sch. of First Cong. Ch. 12.17
Hanover. Second Cong. Ch., on True Blue Card 5.00
Harvard. "A Friend" 25.00
Harwich. Cong. Ch. 5.51
Haverhill. Center Cong. Ch. and Soc. 130.00
Haverhill. Sab. Sch. of West Cong. Ch., Class No. 1, 10; Class No. 2, 10.62; Proceeds Harvest Festival, 41; West Cong. Ch., 4 65.62
Holden. Cong. Ch. 10.50
Holliston. "Bible Christians" 100.00
Holyoke. F.B. Towne, Case Blank Books; Parsons Paper Co., Case Paper, for Macon, Ga.
Ipswich. Sab. Sch. of South Cong. Ch., for Student Aid, Ramona Sch., New Mexico 75.00
Ipswich. South Cong. Ch., (5 of which for Ramona Sch., New Mexico) 55.00
Lawrence. Lawrence St. Church 34.29
Lawrence. Mrs. T.C. Wittemore, for Indian M. 11.50
Leicester. First Cong. Ch. 38.14
Leominster. Orthodox. Cong. Ch. 39.45
Leverett. Cong. Ch. 15.60
Lexington. Hancock Cong. Ch. and Soc. 17.29
Lowell. Kirk St. Ch., 142.64; Mrs. Mary Stetson, 5.45 148.09
Ludlow. "Precious Pearls," for Student Aid, Sherwood, Tenn. 5.00
Ludlow. Mission Circle, Bbl. of C., for Macon, Ga.
Marlboro. Sab. Sch. of Cong. Ch., for Student Aid, Fisk U. 25.00
Marlboro. Union Cong. Ch., ad'l, for Indian M. 10.00
Marshfield. Rev. E. Alden, for Freight to Williamsburg. Ky. 1.68
Medway. Cong. Ch., for Student Aid, Fisk U. 8.70
Merrimac. Cong. Ch. 70.00
Methuen. Cong. Ch., for Student Aid, Fisk U. 5.62
Middleboro. Miss Carrie Bryant, for Atlanta U. 10.00
Milford. Sab. Sch. of Cong. Ch., for Sherwood, Tenn. 10.00
Millbury. C.E. Hunt 20.00
Mittineague. Southworth & Co., Case Paper, for Atlanta Ga.
Monson. Sarah E. Bradford, 4.50; An aged Lady, 1 5.50
Monson. Sab. Sch. of Cong. Ch., for Student Aid, 5; "Spare Minutes" Soc., Box of C., for Jellico, Tenn. 5.00
Monson. Cong. Ch., 2 B. of C., for Wilmington, N.C.
Newton. Eliot Cong. Ch., 321.51; First Cong. Ch., 102.78 424.29
Newton. "The Mutual Bible Class," by Moses R. Emerson, Proceeds of Sale of Onyx Pendant, for Troy, N.C. 30.00
Newton Center. Mrs. Banesfield's S.S. Class, Pkg. Christmas Gifts, for Tougaloo, Miss.
Nobscot. "A Friend," for Mountain Work 1.00
Norfolk. Union Ch. 2.50
Northampton. "Mission Band," Smith College, for Williamsburg, Ky. 18.00
Northampton. Postal Note 0.50
Northboro. Sab. Sch. of Cong. Ch. 8.65
North Brookfield. Sab. Sch. of First Cong. Ch., for Indian M. 15.00
Northfield. Trin. Cong. Ch. 7.00
North Weymouth. Cong. Ch., 21.14; Pilgrim Cong. Ch. 21 42.14
Norwood. First Cong. Ch. 192.16
Pepperell. Cong. Ch. 18.94
Pittsfield. James H. Dunham 100.00
Pittsfield. Mrs. H.M. Hurd, 2 Bbls. of C., for Pleasant Hill, Tenn.
Quincy. Cong. Ch. Y.P.S.C.E., for Wilmington, N.C. 10.00
Randolph. "Sunshine," for Student Aid, Fisk U. 5.00
Randolph. Y.L.M. Soc., Half Bbl. of C., for Tougaloo, Miss.
Reading. Sab. Sch. of Cong. Ch., for Mountain Work 50.00
Reading. "A Friend," "In Memoriam" 5.00
Rehoboth. Cong. Ch. 14.30
Rockland. Cong. Ch., to const. Miss Augusta Smith and Miss Helen Fickel, L.M.'s 60.00
Rockland. Sab. Sch. of Cong. Ch., for Student Aid, Fisk U. 25.00
Royalston. Charles F. Chase, for Student Aid, Brewer Normal Sch. 10.00
Salem. South Cong. Ch. 73.75
Salem. Cong. Ch., for Pleasant Hill Academy, Tenn. 14.00
Salem. Crombie St. Cong. Ch., 3 Bbls. of C., for Wilmington, N.C.
Somerville. Winter Hill Cong. Ch. 17.60
South Framingham. Cong. Ch., 10; "Two Children," 5, for Pleasant Hill Academy, Tenn. 15.00
South Hadley. Mrs. Maria B. Gridley 5.00
South Hadley Falls. Cong. Ch., Bbl. of C., for Wilmington, N.C.
South Weymouth. for Student Aid, Ballard Normal Sch., Macon, Ga. 20.00
Spencer. First Cong. Ch. and Soc. 318.42
Spencer. "Nickel Band," through W.H.M.A., for Oahe Indian M. 10.00
Springfield. R.H. Clizbe 18.00
Springfield. Olivet Ch., Y.P.S.C.E., for Darling Mem. Chapel, Fort Yates, Dak. 18.00
Springfield. "Wide Awake" Soc., South Ch., for Student Aid, Fisk U. 5.00
Stockbridge. Miss Alice Byington, for Indian M. 30.00
Taunton. Union Ch. 44.73
Tewksbury. Sab. Sch. of Cong. Ch., for Rosebud Indian M. 5.35
Townsend. "Mrs. L.H.S." 10.00
Wakefield. Cong. Ch. 66.74
Wakefield. Mon. Con. Cong. Ch., 17.50; Sab. Sch. of Cong. Ch., 19.83, and Primary Dept., 10, for Student Aid, Fisk U. 47.33
Wakefield. Mission Workers of Cong. Ch., for Mountain Work 23.00
Walpole. Cong. Ch. and Soc. 50.28
Waltham. Trin. Cong. Ch. 14.10
Ware. East Cong. Sab. Sch., for Santee Home 25.00
Ware. Miss L.A. Tucker's Class, East Cong. S.S., for Rosebud Indian M. 12.00
Warren. "Friends," by W.R. Robbins, for Straight U. 64.00
Warren. Cong. Ch., add'l 4.00
Webster. First Cong. Ch. and Soc., (2 of which for Mountain Work) 75.00
Wellesley. Cong. Ch. 178.43
Wellesley Hills. Cong. Ch. 63.00
Wentworth. Minnie H. Bridgeman, for Sab. Sch., Meridian, Miss. 2.00
West Attleboro. Home M. Circle, B. of C., for Pleasant Hill, Tenn.
Westboro. Ladies' Freedmen's Ass'n, for Woman's Work, 20. and Bbl. of C. for Pleasant Hill, Tenn.; 20. for Freedmen 40.00
West Brookfield. Cong. Ch., 38.60; Class of Girls in Cong. Sab. Sch., 6 44.60
Westfield. Mrs. C.W. Fowler, for Sewing Sch., Sherwood, Tenn. 3.75
Westminster. First Cong. Ch. and Soc. 16.15
West Newbury. Second Cong. Ch., 18.88; J.C. Carr, 4 22.88
West Newton. Ladies' H.M. Soc., Bbl. for Savannah, Ga.
West Newton. Bbl. of C., for Atlanta, Ga.
West Somerville. Cong. Ch. 10.00
West Springfield. Ladies' Mission circle of Park St. Ch. for Pleasant Hill, Tenn. 50.00
West Springfield. Mrs. L.M. Bagg, Pkg. Patchwork, for Sherwood, Tenn.
Weymouth and Braintree. Cong. Sab. Sch. 10; Ladies, Bbl. of C., for Wilmington, N.C. 10.00
Whitinsville. Sab. Sch. of Cong. Ch., for Rosebud Indian M. 30.00
Williamsburg. Cong. Ch. and Soc. 58.67
Williamstown. First Cong. Sab. Sch., to const. E.H. Botsford L.M., for Rosebud Indian M. 30.00
Winchendon. North Cong. Ch., 10; Five Cent Investment Fund, 6.88; Y.P.S.C.E., 9.12; for Girls' Dormitory, Pleasant Hill, Tenn. 26.00
Winchester. First Cong. Ch. (22.70 of which for Indian M.) 203.74
Winchester. Y.P.S.C.E. and Friends, 3 Bbls. of C. and Christmas Gifts, for McIntosh, Ga.
Woburn. First Cong. Sab. Sch., for Student Aid, Fisk U. 25.00
Woburn. North Cong. Ch. 10.18
Worcester. Union Ch., 220.41; Piedmont Ch., 103.03; Old South Cong. Ch. and Soc., 52; Salem St. Ch., 18.06 393.50
Worcester. P.L. Moen, for Academy, Williamsburg, Ky. 200.00
Worcester. Union Cong. Ch., 40; First Bapt. Ch., 15; Central Cong. Ch., 12; Plymouth Ch., 8; "A Friend," 1, for Pleasant Hill Academy, Tenn. 76.00
Worcester. Old South Cong. Ch., for Williamsburg Academy, Ky. 38.14
Worcester. Miss S. Wheeler, for Girls' Dormitory, Pleasant Hill, Tenn. 20.00
Worcester. Central Ch., for Jellico, Tenn. 25.61
Worcester. Union Ch. Benev. Soc., Box of C., for Mobile, Ala.
Worcester. ——
    Books, Papers, Christmas Toys, etc., for Sherwood, Tenn.
——
"A Massachusetts Friend," for Native Missionary, Indian M. 50.00
Hampden Benevolent Association, by Charles Marsh, Treasurer:
    Chicopee. Second, for Tougaloo U. 5.00
    East Longmeadow 23.00
    Holyoke. Second 41.87
    Huntington. Second 7.99
    Palmer. Second 75.00
    Springfield. South 93.86
    " First 64.94
    " Hope 56.86
    " Memorial 37.02
    "Friend" 5.00
—— 410.04
Woman's Home Missionary Association Miss E.A. Leland, Treas., for Woman's Work:
    For Salary of Teachers 440.00
    Lowell. Aux. of Kirk St. Ch. 100.00
    Mattapoiset. Aux. 10.00
    Newton. Sab. Sch. of Eliot Ch., for Indian Sch'p 6.25
—— 556.25
——
$9,513.98
Estate.
Weymouth. Estate of Dea. Jacob Loud, by John J. Loud, Ex. 1,500.00
——
$11,013.98
Clothing, Books, Etc., Received At Boston Office.
South Berwick, Me. Ladies' Cong. Soc., Bbl., for Raleigh, N.C.
Mason, N.H. Daniel Goodwin, Bbl., for Thomasville, Ga.
Hollis, N.H. Rev. S.L. Gerould, Bbl., for Birmingham, Ala.
Cambridgeport, Mass. Miss L. Palmer, 2 Boxes Patchwork, for Pleasant Hill, Tenn. and Tougaloo, Miss.
Newbury. First Parish, Bbl., for Tougaloo, Miss.
Newton. Eliot Ch., Case Peloubet's Notes, for Sherwood, Tenn.
Salem. Pkg. Books., for Birmingham, Ala.
"Friends In Mass." Box of C., etc., for Jellico, Tenn.

Rhode Island $249.55.
Bristol. First Cong. Ch. 35.59
Newport. Mrs. E.D.W. Thayer, 10; United Cong. Ch., ad'l, 19.41 29.41
Pawtucket. Cong. Ch., for Williamsburg Academy, Ky. 17.30
Providence. Sab. Sch. of Union Cong. Ch. (25 of which for Williamsburg Academy, Ky.) 75.00
Providence. Plymouth Cong. Ch, for Williamsburg Academy, Ky. 37.25
Providence. James Coats, for Girls' Hall, Pleasant Hill, Tenn. 50.00
Providence. Central Ch., for Pleasant Hill Academy, Tenn. 5.00

Connecticut $2,846.26.
Berlin. A.E. Hall's S.S. Class, 12.42; Miss Smith's S.S. Class, 2.80; Miss Rogers' S.S. Class, 1.33; for Tougaloo U. 16.55
Birmingham. —— for Indian M. 20.00
Branford. Cong. Ch., for Conn. Ind'l Sch., Ga. 25.00
Bridgeport. Infant Class, First Cong. Sab. Sch., for Rosebud Indian M. 15.00
Bridgeport. South Ch., Box of Books, for Tougaloo, Miss.
Bristol. Cong. Ch., 34.01; Sab. Sch. of Cong. Ch., 20 54.01
Bristol. Mrs. Peck's Class, Cong. Sab. Sch., for Indian Sch'p 14.00
Bozrah. First Cong. Ch. 10.00
Canaan. "For Woman's Work" 2.00
Canton Center. Ladies' Soc., Box of C., for Thomasville, Ga.
Chaplin. Cong. Ch. 20.00
Chester. Cong. Ch. 30.00
Chester. C.N. Smith, for Mountain Work 5.00
Columbia. Mrs. W.B. Little, 6; Miss Eliza Hutchings, 1; for McIntosh, Ga. 7.00
Cornwall. Sab. Sch. of Cong. Ch., Christmas Box, for Thomasville, Ga.
Cromwell. Cong. Ch. 124.76
East Fair Haven. Sab. Sch. Second Cong. Ch., for Student Aid, Fisk U. 10.00
East Haddam. "A Friend" 5.00
East Hartford. First Ch. 128.91
East Hartford. Miss'y Ten of King's Daughters, Box of Christmas Gifts, for Thomasville, Ga.
East Woodstock. Cong. Ch. 17.00
Fair Haven. Second Cong. Ch. 52.99
Farmington. First Cong. Ch. 108.65
Guilford. Miss Hattie Seward and Friends, Bbl. of C., etc., for Sherwood, Tenn.
Hadlyme. Richard E. Hungerford, 100; Cong. Ch., 2.85 102.85
Hartford. Asylum Hill Cong. Ch. 309.50
Jewett City. Second Cong. Ch. 12.12
Kensington. Miss F.A. Robbins, for Tougaloo U. 5.00
Kensington. Mrs. Edward Cowles 2.00
Lakeville. Mrs. S.S. Robbins 5.00
Ledyard. Cong. Ch. 22.43
Lyme. Cong. Ch., Bbl. of C., for Jonesboro, Tenn.
Meriden. E.K. Breckenridge 5.00
Middletown. South Cong. Sab. Sch., for Indian M. 25.00
Middletown. 2 Bbls. of C., for Sherwood, Tenn.
Milford. First Cong. Ch., for Indian M., Santee Agency, Neb. 38.76
Millington. Cong. Ch. 1.50
Milton. Cong. Ch., Mrs. Ella Grannis 5.00
Morris. Cong. Ch. 14.25
Montville. First Cong. Ch. 9.15
Mount Carmel. Cong. Ch. 16.57
Mystic Bridge. Cong. Ch. 16.00
Naugatuck. Children's Band, Cong. Ch., for Rosebud Indian M. 12.00
New Britain. First Ch. of Christ, 113.23; South Cong. Ch., 15.16 128.39
New Canaan. Sab. Sch. of Cong, Ch., for Indian M. 50.00
New Canaan. Woman's H.M. Soc. of Cong. Ch, for Conn. Ind'l Sch, Ga. 26.00
New Haven. Miss Caroline Ives, of Center Ch., 30, to const. Mrs. Elizabeth Treat Kilduff L.M.; Mrs. M.H. Townsend. 25 55.00
New London. First Ch. of Christ 57.54
New London. Friends in First Cong. Ch., for Indian M. 21.00
New Preston. Circle of Girls, Box of Christmas Gifts, for Thomasville, Ga.
Newtown. Cong. Ch. and Soc. 15.00
Norfolk. Cong. Ch. and Soc. 204.24
Norfolk. Miss Isabella Eldridge, for Girls' Hall, Pleasant Hill, Tenn. 10.00
Norwich. Second Cong. Ch. 145.82
Norwich. First Cong. Ch., for Jewett Memorial Hall 15.00
Norwich. James Dana Colt, for Indian M. 1.00
Norwichtown. "First Cong. Ch." 25.00
Old Lyme. "A Friend" 5.00
Orange. Cong. Ch. 18.00
Plantsville. Ladies' Industrial Soc., for Conn Ind'l Sch., Ga. 35.00
Plainfield. Y.L. Mission Band, Box of C., for Thomasville, Ga.
Plymouth. George Langdon 50.00
Pomfret. First Cong. Ch. 29.40
Pomfret. Sab. Sch. Papers, for Thomasville, Ga.
Pequonock. Cong. Sab. Sch., for Jewett Memorial Hall 17.00
Putnam. "A Friend" 17.50
Roxbury. Cong. Ch, 11.70; Sab. Sch., 10 21.70
Rocky Hill. Cong. Ch. 7.24
Rockville. Union Cong. Ch. 57.00
Salisbury. Mrs. Clark's S.S. Class, Cong. Ch., for Conn Ind'l Sch., Ga. 8.30
Salisbury. Cong. Ch. 7.00
Salisbury. Mrs. Burralls' S.S. Class, for Conn. Ind'l Sch., Ga. 5.00
Salisbury. Mrs. Sarah J. Roraback's S.S. Class, for Woman's Work 2.00
Scitico. Mrs. Charles E. Stowe, for Indian M. 1.00
South Britain. Cong. Ch. 12.40
South Norwalk. Sab. Sch. of Cong. Ch. 75.00
Southington. Cong. Ch. 26.84
South Winston. First Cong. Ch. 11.83
Suffield. Inasmuch Circle of King's
Daughters, for Student Aid, Conn. Ind'l Sch., Ga. 10.00
Terryville. Cong. Ch. 51.04
Thomaston. Cong. Ch. 11.85
Torrington. First Cong. Ch. 5.00
Unionville. First Ch. of Christ 40.00
Wallingford. First Cong. Ch. 53.36
Wapping. Cong. Ch. 20.52
Waterbury. Sab. Sch. of First Cong. Ch., for Indian Sch'p 25.00
Waterbury. Sew. Soc., First Ch., Pkg. of C., for Tougaloo U.
Watertown. Mrs. Fred. Scott's Class, for Student Aid, Fort Berthold Indian School, North Dak. 9.00
Westchester. Cong. Ch. 17.49
Wethersfield. Cong. Ch., 15 for Tougaloo U., 8.75 for Conn. Ind'l Sch., Ga. 23.75
West Hartford. Anson Chappell 10.00
Westport. Saugatuck Cong. Ch. 11.49
West Stafford. Cong. Ch. 3.50
West Torrington. Ladies' Aux. of First Cong. Ch., 10. for Mountain Work; 10 for Conn. Ind'l Sch., Ga. 20.00
Windham. Bbl., 3 for Freight, for Raleigh, N.C. 3.00
Windsor. Cong. Ch. 2.06
Windsor Locks. Sab. Sch. of Cong. Ch., for Atlanta U. 25.00
——
——, for Hope Station 75.00

New York $2,320.80.
Albany. Chas. A. Beach, 50; Sab. Sch. of First Cong. Ch., 10 60.00
Angola. Ladles, Bbl. of C., for Pine Mountain, Tenn.
Baldwinsville. Howard Carter 50.00
Binghamton. "A Friend" 10.00
Binghamton. Cong. Bible Sch., for Student Aid, Fisk U. 25.00
Blodget Mills. Two Bbls. Papers, etc., 1 for Freight, by Miss E. Nason, for Atlanta, Ga. 1.00
Brooklyn. Clinton Av. Cong. Ch. 1,137.38
Brooklyn. Woman's Miss'y Soc. of Lewis Av. Cong. Ch. 14.25
Brooklyn. Central Cong. Ch., for Pleasant Hill Academy, Tenn. 100.00
Brooklyn. Stephen Ballard, for Student Aid, Fisk U. 40.00
Brooklyn. Miss Ada F. Hendrickson, for Woman's Work 2.00
Buffalo. Sab. Sch. of First Cong, Ch., for Rosebud Indian M. 53.00
Canandaigua. First Cong. Ch. 16.96
Churchville. Mission Band, Cong. Ch., for Macon, Ga. 2.25
Cortland. Cong. Ch., H.M. Soc., Box of C., for Mobile, Ala.
Deansville. Y.P.S.C.E., for Charleston, S.C. 10.00
East Bloomfield. Mrs. Eliza S. Goodwin 4.50
Ellington. Cong. Ch., 1035; Christian Endeavor Soc., 4.25, for Student Aid, Fisk U. 14.50
Fredonia. Presb. Sab. Sch., (30 of which to const. William McKINSTRY L.M.) for Student Aid, Fisk U. 50.00
Gloversville. Cong. Ch., (100 of which from Mrs. U.M. Place) 208.00
Goshen. "A Friend," for Atlanta U. 1.00
Greigsville. Mrs. F.A. Gray 1.00
Marathon. "King's Daughters," Bbl. Books, etc., for Savannah, Ga.
Maysville. Mrs. Kilburn, 2 doz. Needle Books, for Athens, Ala.
Middletown. First Cong. Ch. 13.86
New York. Broadway Tabernacle Sab. Sch., for Student Aid, Fort Berthold Indian Sch., North Dak. 50.00
New York. Sab. Sch. of Cong. Ch. 33.52
New York. Mrs. L.H. Spelman, for Student Aid, Atlanta U. 20.00
New York. "M.C.H." 3.00
New York. Mr. and Mrs. B. Van Wagenen, Fancy Boxes and Candy, for Christmas, Marion, Ala.
North Walton. Union Miss'y Soc. of Cong. Ch. 23.65
Norwich. "A Friend" 20.00
Orient. Cong. Ch. 10.48
Patchogue. First Cong. Ch. 13.51
Perry Center. Ladies' Benev. Soc., Bbl. of C., for Tougaloo, Miss.
Riverhead. Cong. Ch. 20.00
Rome. Welsh Cong. Ch., 9; "An old Friend," 5 14.00
Rome. Mrs. Jervise, for Tougaloo U. 10.00
Sag Harbor. Geo. B. Brown 1.00
Troy. Mrs. E.C. Stewart 0.50
Vernon Center. Rev. G.C. Judson 1.00
Walton. Sab. Sch. of First Cong. Ch., for Mountain Work 50.90
Walton. Sab. Sch. of Cong. Ch., for Mountain Work 17.54
Westmoreland. Sab. Sch. of First Cong. Ch. 2.00
Whitesboro. Mrs. L. Halsey 10.00
Woodville. W.H.M. Soc., Box of C., for Jellico, Tenn.
——. "A Friend" 100.00
Woman's Home Missionary Union of N.Y., by Mrs. L.H. Cobb, Treas., for Woman's Work:
    Albany. Ladies' Aux. 20.00
    Churchville. Aux., for Student Aid, Fisk U. 50.00
    Homer. Ladies' Aux. 10.00
    Smyrna. Young Peoples' Miss'y Soc. 25.00
——
105.00

New Jersey $102.90.
Bound Brook. Miss Roundy, for Oahe Indian M. 3.15
Jersey City. Waverly Cong. Ch. 11.25
Lakewood. Geo. Langdon 5.00
Montclair. Ladies' Aid Soc. Cong. Ch., Bbl. of C., for Macon, Ga.
Newark. Loyal Circle of King's Daughters, for Woman's Work 2.00
Phillipsburg. Mrs. A.E. Reiley, for Straight U. 1.00
Roselle. "A Friend" 50.00
Trenton. Miss S.T. Sherman, for Woman's Work 30.00
Vineland. Wm. McGeorge 0.50

Pennsylvania $34.00.
Lawrenceville. Presb. Sab. Sch., B. of C., for McIntosh, Ga.
Philadelphia. W.C. Stroud, for Straight U. 25.00
Richford. Cong. Ch. 4.00
Ridgway. Y.P.B. Class, by Minnie Kline, for Oaks, N.C. 5.00
Wattsburg. K.D. Soc., Box of Christmas Gifts, for Tougaloo, Miss.

Ohio $513.24.
Andover. Ladies of Cong. Ch., Box of C., for Jellico, Tenn.
Ashland. Mrs. Eliza Thomson 2.28
Berea. James S. Smedley 5.00
Canfield. Cong. Ch. 6.66
Cincinnati. Mrs. Betsey E. Aydelott 5.00
Cleveland. Madison Av. Cong. Ch. 5.26
Columbus. E.C. Dunham, for Wilmington, N.C. 5.00
Cyclone. Cong. Ch. and Sab. Sch. 17.00
Delaware. William Bevan 5.00
Donnellsville. Miss Ella M. Pursell, 5; Ella Pursell and Friends, Box of C. etc., for Sherwood, Tenn. 5.00
Geneva. "H" 1.00
Harmar. Mrs. Putnam, Patchwork, for Athens, Ala.
Hudson. Cong. Ch. 10.00
Lenox. W.M.S. of Cong. Ch. 12.42
Lorain. Y.P.S.C.E. and Friends, Box of Christmas Gifts, for Tougaloo, Miss.
Lyme. Cong. Ch. 19.97
Madison. Sab. Sch. of Central Cong. Ch. 20.00
Mallet Creek. Mrs. M.W. Bingham 5.00
Medina. "Friends," for Freight to Macon, Ga. 1.05
Norwalk. Mrs. Calista Lawrence 0.50
Oberlin. First Ch., 69; Mrs. Maria Goodell Frost, 5; Harris Lewis, 5; Lyndon Freeman, 1.50 80.50
Oberlin. Second Cong. Ch., (6.25 of which for Jewett Memorial Hall) 36.43
Oberlin. Rev. C.V. Spear, for Girls' Hall, Pleasant Hill, Tenn. 50.00
Painesville. First Cong. Ch., 72.84, to const. John L. Shepard and Z.F. Casterline L.M's; A Friend, 2; W.H. Stocking, 1 75.84
Ridgeville. Sab. Sch. of Cong. Ch., for Williamsburg, Ky. 12.00
Saybrook. Cong. Ch. 9.39
Tallmadge. Sab. Sch. of Cong. Ch. 16.88
Toledo. Central Cong. Ch. 5.00
Unionville. Cong. Ch. 8.00
Wellington. First Cong. Ch. 25.00
Unionville. Rev. J.C. Burnell 5.00
Youngstown. "A Friend" 2.00
Ohio Woman's Home Missionary Union, by Mrs. L.E. Fairchild, Treas., for Woman's Work:
    Alexis. L.S. 3.85
    Alexis. S.S. 1.32
    Bellevue. L.M.S. 5.00
    Columbus. Eastwood Ch., W.M.S., for Miss Collins, Indian M. 10.00
    Garrettsville. W.M.S., bal. to const. Mrs. Henry Merwin L.M. 5.00
    Garrettsville. W.M.S. 6.00
    Mansfield. First Cong. Ch., W.M.S. 10.00
    Toledo. Central Cong. Ch., W.M.U. 15.00
    Williamsfield. L.M.S., for Miss Collins 5.00
——
61.17

Indiana $5.00.
Fort Wayne. Plymouth Cong. Ch. 3.00
Indianapolis. Girls' Soc., Plymouth Ch., Box Dolls, for Christmas, Sherwood, Tenn.
Kingston. Box of Books, etc., for Sherwood, Tenn.

Illinois $1,203.64.
Batavia. Wm. G. Coffin 5.00
Camp Point. Mrs. S.B. McKluney 12.00
Canton. First Cong. Ch. 54.40
Chicago. Ezra A. Cook, for Oahe Indian Industrial Sch. 100.00
Chicago. Millard Av. Cong. Ch., 25.19; Rev. G.S.F. Savage, 20; Sardis Cong. Ch., 10; Sab. Sch. of New England Cong. Ch., 45; Leavitt St. Cong. Ch., 3.82; Mrs. Hiram Hulburd, 1.50 105.51
Chicago. Ladies of First Cong. Ch., by Mrs. E.P. Goodwin, for Indian M. 50.00
Chicago. Mrs. Lyman Baird, for Student Aid, Fisk U. 20.00
Chicago. David C. Cook, Papers, for McIntosh, Ga.
Chicago. Mrs. Skeels, Bbl. C., for Macon, Ga.
Concord. Ladies of Cong. Ch, Pkg. of C., for Mobile, Ala.
Galesburg. First Cong. Ch. 100.00
Hinsdale. Cong. Ch. 50.00
Hyde Park. Arthur Cole 5.00
Kewanee. Mrs. H.E. Kellogg 5.00
Knoxville. H. Rowles 5.00
Moline. First Cong. Ch. 150.97
Oak Park. Bible Class of Cong. Ch., Mason & Hamlin Organ, for Primary Dept. Normal Sch., Marion, Ala.
Oak Park. Ladies' Benev. Soc., First Cong. Ch., Bbl. of C. and Bbl. of Books, etc., for Sherwood, Tenn.
Odell. Ladies of Cong. Ch. 6.50
Payson. Miss F.A. Spencer, Pkg. of Articles, for Mobile, Ala.
Rockford. First Cong. Ch., for Sch'p Endowment Fund, Fisk U. ..10.00
Rockford. Miss M. Lena Todd, Box of Patchwork, for Tougaloo, Miss.
Roscoe. Cong. Ch. 4.43
Seward. Sab. Sch. of Cong. Ch. 5.13
Shabbona. Cong. Ch. 28.36
Toulon. Ladles' Circle, First Cong. Ch., 2 Boxes of C., etc., for Sherwood, Tenn.
Turner. Mrs. R. Currier 5.00
Wyanet. Miss Brainard's S.S. Class, Pkg. of C., for Mobile, Ala.
Western Springs. Cong. Ch. 5.35
Woman's Home Missionary Union of Illinois, by Mrs. C.E. Maltby, Treas., for Woman's Work:
    Buda. ——, for Indian M. 3.00
    Buda 2.00
    Chicago. New England Ch. 47.50
    Chicago. Lincoln Park Ch. 8.00
    Elgin. First Ch. 5.00
    Milburn 5.50
    Oak Park 29.75
    Payson 6.00
    Rantoul 5.00
    Rockford. Second Ch., Y.M.H.M.U., for Indian M. 11.00
    Rockford. Second Ch. 7.00
    Wheaton. Wheaton College S.S. 1.74
    Winnebago. ——, for Mountain Work 10.00
——
141.49
——
$869.14
Estate.
Avon. Estate of Mrs. Elizabeth Churchill, by Rev. James D. Wyckoff and Dr. S.S. Clayberg, Executors 334.50
——
$1,203.64

Michigan $435.58.
Adrian. B.S. Allen 3.50
Benzonia. Cong Ch. 14.48
Calumet. Robert Dobbie 30.00
Comstock. "A Friend" 245.79
Detroit. Trumbull Av. Cong. Ch., 10; Miss Frances C. Hudson, 5; H.S. Pingree, 5 20.00
Detroit. Christmas Box, for Athens, Ala.
Greenville. Cong. Ch. 5.00
Jackson. Mrs. L.C. Nash and Daughter, 5; Mrs. R.M. Bennett, 2.50 7.50
Romeo. "Contributor" 50.00
Three Oaks. Cong. Ch. 36.00
Three Oaks. Mrs. William Chamberlain, Bbl. of C., for Pleasant Hill, Tenn.
White Lake. Robert Garner 10.00
Woman's Home Missionary Union of Mich., by Mrs. E.F. Grabill, Treas., for Woman's Work:
    Three Oaks. W.H.M.S. 13.06
    Three Oaks. Infant Class 0.25
——
13.31

Wisconsin $250.50.
Appleton. First Cong. Ch. 22.00
Beloit. First Cong. Ch. 11.00
Beloit. Children's Mission Band, First Cong. Ch, Box Christmas Gifts, for Sherwood, Tenn.
Brodhead. "Willing Workers" Miss'y Soc., Pkg. Christmas Gifts, for Austin, Texas
Clinton. Cong. Ch., to const. Rev. W.J. Clark and Mrs. D.M. Olds L.M'S 65.05
Columbus. Busy Workers, Pkg. Christmas Gifts, for Austin, Texas
Green Bay. Y.L. Miss'y Soc., Christmas Box, for Austin, Texas
Hartford. Cong. Ch. and Sab. Sch., Bbl. of C., for Troy, N.C.
Janesville. Friends in First Cong. Ch., 3 Boxes of C., etc., for Sherwood, Tenn.
Lake Geneva. First Cong. Ch. 10.92
Madison. First Cong. Ch. 17.91
Milwaukee. ——, Patchwork, for Athens, Ala.
Platteville. "Pearl Gatherers," Christmas Box, for Austin, Texas
Racine. Mrs. D.D. Nichols 0.50
Ripon. First Cong. Ch. 17.79
Sheboygan Falls. Sheboygan News Co., 2 Boxes Books, etc., for Sherwood, Tenn.
Watertown. Cong. Ch. 8.20
Sturgeon Bay. Hope Cong. Ch. 1.50
West Salem. Mrs. Hayes, for Pleasant Hill, Tenn. 2.25
Whitewater. Cong. Ch. 48.09
Windsor. Cong. Ch. 13.78
Wisconsin Woman's Home Missionary Union, for Woman's Work:
    Arena. L.M.S. 1.26
    Elkhorn. W.H.M.S., Thank Offering 25.00
    Platteville. W.H.M.S. 1.75
    Sun Prairie. W.H.M.S. 3.50
——
31.51

Iowa $353.20.
Almoral. Cong. Ch. 8.00
Belle Plaine. Juv. Soc. and Sab. Sch. 3.08
Burlington. Cong. Ch., 11.76; Y.P.S.C.E., 1.35 13.11
Cedar Rapids. Birthday Offerings, S.S. of Cong. Ch., 2.54; Birthday Offerings, S.S. of Cong. Chapel, 73c. 3.27
Des Moines. Mrs. D. Paterson 1.00
Earlville. Cong. Ch. 14.80
Eldora. Birthday Gifts of Mrs. Hardin's Class, Cong. Sab. Sch. 0.74
Emmettsburg. Sab. Sch. of First Cong. Ch. 3.74
Genoa Bluffs. Cong. Ch. 1.90
Grinnell. Mrs. J.B. Grinnell, for Student Aid, Talladega C. 10.00
Lake City. E.P. Longhead 0.50
Maquoketa. Y.P.S.C.E., Box of C., for Tougaloo, Miss.
Nashua. Y.P.S.C.E., Pkg. Christmas Gifts, for Jonesboro, Tenn.
New Hampton. First Cong. Ch. 13.29
Newton. Wittemberg Cong. Sab. Sch. 20.27
Otho. Cong. Ch. 5.00
Reinbeck. Cong. Ch. 14.00
Rockford. Y.P.S.C.E., Cong. Ch., 1.75; L.M. Soc. and Y.P.S.C.E., Box and Bbl. of C., for Jonesboro, Tenn. 1.75
Stacyville. Cong. Ch. 10.00
Tabor. Sab. Sch. of Cong. Ch., 10; Cong. Ch., 8.53 18.53
Wayne. Ladies' M. Soc., Bbl., for Savannah, Ga.
Iowa Woman's Home Missionary Union, for Woman's Work:
    Almoral. L.M.S. 2.00
    Bradford. Y.P.S.C.E. 4.99
    Cedar Falls. W.M.S. 0.52
    Cedar Rapids. W.M.S. 3.53
    Chester Center. W.H.M.U. 1.00
    Clinton 2.50
    Davenport. Y.L.S. 21.75
    Decorah. W.W.S. 25.00
    Dubuque. Y.P.S.C.E. 15.20
    Dubuque. S.S. 5.47
    Des Moines. W.M.S. 9.19
    Farragut. W.H.M.S. 10.00
    LeMars 3.77
    Marion. W.M.S. 22.63
    Marion. "Busy Gleaners," for Santee Indian Sch. 20.00
    Marion. Y.L.S. 25.00
    Magnolia. W.H.M.U. 1.25
    McGregor. W.M.S. 21.00
    Ottumwa. First Ch., W.M.U. 3.44
    Osage. W.M.S. 1.80
    Rockford. L.M.S. 1.68
    Stuart. Sab. Sch. 2.11
    Sheldon. "Thank Offering" 2.95
    Sioux City. L.M.S. 2.70
    Toledo. Y.P.S.C.E. 0.64
——
210.12

Minnesota $293.09.
Austin. Cong. Union Ch., to const. H.A. Avery and G.C. Adams L.M'S 63.12
Cannon Falls. Cong. Ch. 10.00
Dodge Center. Cong. Ch. 2.40
Excelsior. Sab. Sch. of Cong. Ch., 2-1/2 doz. Thimbles, for Jonesboro, Tenn.
Faribault. Cong. Ch. 10.96
Glenwood. Cong. Ch. 2.22
Lake City. First Cong. Sab. Sch., (19.08 of which for Williamsburg, Ky.) 38.16
Mazeppa. Cong. Ch. 1.45
Medford. Cong. Ch. 10.00
Minneapolis. Sab. Sch. of First Cong. Ch., 17.80; Mrs. A.D. Appleby, 2; Silver Lake Cong. Ch., bal., 1.04; Mrs. R. Laughlin, 1.50 22.34
Minneapolis. "Cheerful Workers," Pkg., for Jonesboro, Tenn.
Minneapolis. Box of Notions, for Tougaloo, Miss.
Morris. Cong. Ch. 9.61
New Richland. Ladies' Soc. of Cong. Ch., Pkg. Table Linen, etc., for Jonesboro, Tenn.
Owatonna. Cong. Ch. 8.64
Rochester. Sab. Sch. of Cong. Ch., Pkg. Christmas Gifts, for Jonesboro, Tenn.
Saint Paul. Mrs. M.D. Clapp 4.50
Wabasha. First Cong. Ch. 11.82
Waseca. Cong. Ch. 3.00
Winona. First Cong. Ch. 94.87

Missouri $133.50.
Bevier. Miss Luella J. Hudelson 3.00
Saint Louis. Pilgrim Cong. Ch. 130.50

Kansas $6.95.
Pleona. Cong. Ch. 6.95

North Dakota $5.00.
Buxton. "Pearl Gatherers," by Mrs. Mary M. Fisher, for Williamsburg, Ky. 5.00

South Dakota $49.84.
Chamberlain. Sab. Sch. of Cong. Ch. 2.84
Huron. Sab. Sch. of Cong. Ch., for Oahe Indian M. 40.00
Oahe. Cong. Ch., for Oahe Indian M. 2.00
Templeton. Cong. Ch. 2.00
South Dakota. Woman's Home Missionary Union, by Mrs. S.E. Fifield, Treas.:
    Deadwood. W.M.S. 3.00

Nebraska $28.33.
Clark's. John Parker 2.00
Crete. Sab. Sch. of Cong. Ch. 21.60
Red Cloud. First Cong. Ch. 2.00
Trenton. Ch. of the Redeemer 2.72

California $556.00.
Pomona. J.D. Dewey 5.00
San Francisco. Receipts of the California Chinese Mission (see Items below) 551.00

Oregon $4.73.
East Portland. First Cong. Ch. 3.73
——. "Friend," for Raleigh, N.C. 1.00

Washington $30.00.
Resario. Cong. Ch., for Student Aid, Fisk U. 4.85
Anacortes. Pilgrim Cong. Ch., for Student Aid, Fisk U. 25.15
District Of Columbia.
Washington. Cong. Ch., Box of Notions, for Tougaloo U.

Kentucky $4.84.
Berea. "Church at Berea" 4.84

Maryland $5.00.
Federalsburg. Sarah A. Beals 5.00

North Carolina $59.31.
Hillsboro. Sab. Sch. of Cong. Ch. 0.35
Salem. Cong. Ch. 2.00
Wilmington. Cong. Ch. 66.96

Georgia $12.30.
Macon. Miss E.B. Scobie, for Student Aid, Fisk U. 5.00
McIntosh. Midway Cong. Ch. 1.30
Thomasville. Conn. Industrial Sab. Sch., for Fort Berthold Indian M., Dak. 6.00

Florida $6.00.
Altoona. Mrs. J.S. Blackman 4.50
Tangerine. Wm. E. Cathcart 1.50

Alabama $93.73.
Athena. New Year's Offering, Ladies' Miss'y Soc. Trin. Cong. Ch., for Indian M. 6.00
Jenifer. Cong. Ch. 1.50; Sab. Sch. 1.50; Woman's Miss'y Union, 2 5.00
Talladega. Miss S.J. Elder, 30., to const. herself L.M.; Cong. Ch., 9.23 39.23
Talladega. Rev. H.S. DeForest, for repairs, Talladega C. 23.50
Talladega. Woman's Miss'y Union, 12.50; Mission Band, 5; Little Helpers, 2.50; for Indian M. 20.00

Tennessee $58.78.
Athens. Cong. Ch. 1.31
Chattanooga. Mr. Loomis, for Girls' Hall, Pleasant Hill, Tenn. 50.00
Nashville. Christian Endeavor Soc., Fisk U., for Mountain Work 2.00
Pleasant Hill. "Friend," for Pleasant Hill 1.00
Sherwood. Birthday Box, Cong. Sab. Sch. 4.47

Texas $3.00.
Austin. Allen Bradley, 1 Shoat; Barnes & Scott, 25 lbs. Nuts; Nelson Davis & Co., 25 lbs. Candy; for Austin, Texas
Dallas. Cong. Ch. 3.00
——
$9.32.
—— for Student Aid, Talladega C. 4.32
—— "Unknown Friend," for Pleasant Hill Academy, Tenn. 5.00

Canada $10.00.
Montreal. Charles Alexander 5.00
Sherbrooke. Mrs. H.J. Morey 5.00

East Africa $48.20.
Kambina, Inhambane. Rev. B.F. Ousley, for Student Aid, Fisk U. 48.20
====
Donations $21,328.29
Estates 1,834.50
——
$23,162.79

Income $282.16.
Avery Fund, for Mendi M. 28.00
Graves Scholarship Fund, for Talladega C. 125.00
Howard Theo. Fund, for Howard U. 125.00
Scholarship Fund, for Straight U. 4.16
—— 282.16

Tuition $4,028.33.
Lexington, Ky. Tuition 124.65
Rockhold, Ky. Tuition 33.40
Williamsburg, Ky. Tuition 56.75
Chapel Hill, N.C. Tuition 7.50
Troy, N.C. Tuition 12.00
Charleston, S.C. Tuition 249.88
Greenwood, S.C. Tuition 69.90
Wilmington, N.C. Tuition 215.35
Crossville, Tenn. Tuition 12.50
Jellico, Tenn. Tuition 48.75
Jonesboro, Tenn. Tuition 6.00
Memphis, Tenn. Tuition 525.02
Nashville, Tenn. Tuition 641.96
Pine Mountain, Tenn. Tuition 17.10
Pleasant Hill, Tenn. Tuition 21.00
Sherwood, Tenn. Tuition 40.00
Macon, Ga. Tuition 332.35
McIntosh, Ga. Tuition 68.08
Savannah, Ga. Tuition 223.00
Thomasville, Ga. Tuition 72.95
Athens, Ala. Tuition 71.85
Marion, Ala. Tuition 82.60
Mobile, Ala. Tuition 213.65
Selma, Ala. Tuition 78.65
Meridian, Miss. Tuition 92.40
Tougaloo, Miss. Tuition 137.00
New Orleans, La. Tuition 411.50
Austin, Texas. Tuition 162.54
—— 4,028.33
United States Government Appropriation for the Education of Indians 615.29
——
Total for January $28,088.57
====

Summary.
Donations 74,480.26
Estates 31,254.77
——
$105,735.03
Income 3,658.31
Tuition 12,812.17
United States Government for the Education of Indians 5,684.47
——
Total from Oct. 1 to Jan. 31 $127,889.98
For The American Missionary.
Subscriptions for January $166.04
Previously acknowledged 206.85
——
Total $372.89
====
Receipts Of The California Chinese Mission, E. Palache, Treasurer, from September 1, 1889, to January 18, 1890.
From Local Missions.—Los Angeles, Chinese Mon. Off's, 15.90; Loo Quong, 2—Marysville, Chinese Mon. Off's, 23.05; Annual Member, 8.—Oakland, Chinese Monthlies, 50.—Oroville, Chinese Monthlies, 12.05—Petaluma, Chinese Monthlies, 14.15.—Riverside, Chinese Monthlies, 9.80; Annual Members, 2—San Diego, Weekly Offerings, 25.20.—Sacramento, Chinese Monthlies, 18; Annual Members, 8.—Santa Barbara, Chinese Monthlies, 11.45; "A Friend," 5.—Santa Cruz, Chinese Monthlies, 30.25; "A Friend," 1.—Stockton, Chinese Monthlies, 13.35; Mrs. Whitman, 1.—Ventura, Chinese Monthlies, 13.95 $264.65
From Churches—Ferndale, Cong. Ch., 5.—Los Angeles, Woman's Home Miss'y Soc. of First Cong. Ch., 66.80—Ontario, Cong. Ch., 1.—San Francisco, Green St. Ch., Col. at Annual Meeting of the Mission, 22.65; Annual Membership, 2.—San Francisco, Bethany Ch., from Americans: Mrs. H.U. Lamont, 4; Mrs. Kennedy, 3; from Chinese: Cong. Ass'n of Christian Chinese, Bethany Branch, 21.60.—Central Mission, Monthly Offerings, 16.05.—Barnes Mission, Monthly Offerings, 6.75.—West Mission, Monthly Offerings, 10.50;—Saticoy Cong. Ch., 2 161.35
From Individual Givers.—Hon. Stephen Williamson, M.P., 100; Rev. W.N. Meserve, 5 105.00
From Eastern Friends.—Boston, Mass., J.W. Davis, 5.—Cincinnati, Ohio, Rev. A.B. Brown, 15 20.00
——
Total $551.00
====

H.W. Hubbard, Treasurer.


Notes

1.

For the purpose of exact Information, we note that while the W.H.M.A. appears in this list as a State body for Mass. and R.I., it has certain auxiliaries elsewhere.






End of the Project Gutenberg EBook of The American Missionary - Vol. 44, No.
3, March, 1890, by Various

*** END OF THIS PROJECT GUTENBERG EBOOK THE AMERICAN MISSIONARY - ***

***** This file should be named 15362-h.htm or 15362-h.zip *****
This and all associated files of various formats will be found in:
        http://www.gutenberg.net/1/5/3/6/15362/

Produced by Joshua Hutchinson, Josephine Paolucci and the Online
Distributed Proofreading Team.


Updated editions will replace the previous one--the old editions
will be renamed.

Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying copyright royalties.  Special rules,
set forth in the General Terms of Use part of this license, apply to
copying and distributing Project Gutenberg-tm electronic works to
protect the PROJECT GUTENBERG-tm concept and trademark.  Project
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission.  If you
do not charge anything for copies of this eBook, complying with the
rules is very easy.  You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research.  They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks.  Redistribution is
subject to the trademark license, especially commercial
redistribution.



*** START: FULL LICENSE ***

THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License (available with this file or online at
http://gutenberg.net/license).


Section 1.  General Terms of Use and Redistributing Project Gutenberg-tm
electronic works

1.A.  By reading or using any part of this Project Gutenberg-tm
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement.  If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
all copies of Project Gutenberg-tm electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B.  "Project Gutenberg" is a registered trademark.  It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement.  There are a few
things that you can do with most Project Gutenberg-tm electronic works
even without complying with the full terms of this agreement.  See
paragraph 1.C below.  There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this agreement
and help preserve free future access to Project Gutenberg-tm electronic
works.  See paragraph 1.E below.

1.C.  The Project Gutenberg Literary Archive Foundation ("the Foundation"
or PGLAF), owns a compilation copyright in the collection of Project
Gutenberg-tm electronic works.  Nearly all the individual works in the
collection are in the public domain in the United States.  If an
individual work is in the public domain in the United States and you are
located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative
works based on the work as long as all references to Project Gutenberg
are removed.  Of course, we hope that you will support the Project
Gutenberg-tm mission of promoting free access to electronic works by
freely sharing Project Gutenberg-tm works in compliance with the terms of
this agreement for keeping the Project Gutenberg-tm name associated with
the work.  You can easily comply with the terms of this agreement by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.

1.D.  The copyright laws of the place where you are located also govern
what you can do with this work.  Copyright laws in most countries are in
a constant state of change.  If you are outside the United States, check
the laws of your country in addition to the terms of this agreement
before downloading, copying, displaying, performing, distributing or
creating derivative works based on this work or any other Project
Gutenberg-tm work.  The Foundation makes no representations concerning
the copyright status of any work in any country outside the United
States.

1.E.  Unless you have removed all references to Project Gutenberg:

1.E.1.  The following sentence, with active links to, or other immediate
access to, the full Project Gutenberg-tm License must appear prominently
whenever any copy of a Project Gutenberg-tm work (any work on which the
phrase "Project Gutenberg" appears, or with which the phrase "Project
Gutenberg" is associated) is accessed, displayed, performed, viewed,
copied or distributed:

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.net

1.E.2.  If an individual Project Gutenberg-tm electronic work is derived
from the public domain (does not contain a notice indicating that it is
posted with permission of the copyright holder), the work can be copied
and distributed to anyone in the United States without paying any fees
or charges.  If you are redistributing or providing access to a work
with the phrase "Project Gutenberg" associated with or appearing on the
work, you must comply either with the requirements of paragraphs 1.E.1
through 1.E.7 or obtain permission for the use of the work and the
Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
1.E.9.

1.E.3.  If an individual Project Gutenberg-tm electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
terms imposed by the copyright holder.  Additional terms will be linked
to the Project Gutenberg-tm License for all works posted with the
permission of the copyright holder found at the beginning of this work.

1.E.4.  Do not unlink or detach or remove the full Project Gutenberg-tm
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg-tm.

1.E.5.  Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.

1.E.6.  You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form.  However, if you provide access to or
distribute copies of a Project Gutenberg-tm work in a format other than
"Plain Vanilla ASCII" or other format used in the official version
posted on the official Project Gutenberg-tm web site (www.gutenberg.net),
you must, at no additional cost, fee or expense to the user, provide a
copy, a means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original "Plain Vanilla ASCII" or other
form.  Any alternate format must include the full Project Gutenberg-tm
License as specified in paragraph 1.E.1.

1.E.7.  Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg-tm works
unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8.  You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg-tm electronic works provided
that

- You pay a royalty fee of 20% of the gross profits you derive from
     the use of Project Gutenberg-tm works calculated using the method
     you already use to calculate your applicable taxes.  The fee is
     owed to the owner of the Project Gutenberg-tm trademark, but he
     has agreed to donate royalties under this paragraph to the
     Project Gutenberg Literary Archive Foundation.  Royalty payments
     must be paid within 60 days following each date on which you
     prepare (or are legally required to prepare) your periodic tax
     returns.  Royalty payments should be clearly marked as such and
     sent to the Project Gutenberg Literary Archive Foundation at the
     address specified in Section 4, "Information about donations to
     the Project Gutenberg Literary Archive Foundation."

- You provide a full refund of any money paid by a user who notifies
     you in writing (or by e-mail) within 30 days of receipt that s/he
     does not agree to the terms of the full Project Gutenberg-tm
     License.  You must require such a user to return or
     destroy all copies of the works possessed in a physical medium
     and discontinue all use of and all access to other copies of
     Project Gutenberg-tm works.

- You provide, in accordance with paragraph 1.F.3, a full refund of any
     money paid for a work or a replacement copy, if a defect in the
     electronic work is discovered and reported to you within 90 days
     of receipt of the work.

- You comply with all other terms of this agreement for free
     distribution of Project Gutenberg-tm works.

1.E.9.  If you wish to charge a fee or distribute a Project Gutenberg-tm
electronic work or group of works on different terms than are set
forth in this agreement, you must obtain permission in writing from
both the Project Gutenberg Literary Archive Foundation and Michael
Hart, the owner of the Project Gutenberg-tm trademark.  Contact the
Foundation as set forth in Section 3 below.

1.F.

1.F.1.  Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
public domain works in creating the Project Gutenberg-tm
collection.  Despite these efforts, Project Gutenberg-tm electronic
works, and the medium on which they may be stored, may contain
"Defects," such as, but not limited to, incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other intellectual
property infringement, a defective or damaged disk or other medium, a
computer virus, or computer codes that damage or cannot be read by
your equipment.

1.F.2.  LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees.  YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH F3.  YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.

1.F.3.  LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from.  If you
received the work on a physical medium, you must return the medium with
your written explanation.  The person or entity that provided you with
the defective work may elect to provide a replacement copy in lieu of a
refund.  If you received the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund.  If the second copy
is also defective, you may demand a refund in writing without further
opportunities to fix the problem.

1.F.4.  Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.

1.F.5.  Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the
law of the state applicable to this agreement, the agreement shall be
interpreted to make the maximum disclaimer or limitation permitted by
the applicable state law.  The invalidity or unenforceability of any
provision of this agreement shall not void the remaining provisions.

1.F.6.  INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg-tm electronic works in accordance
with this agreement, and any volunteers associated with the production,
promotion and distribution of Project Gutenberg-tm electronic works,
harmless from all liability, costs and expenses, including legal fees,
that arise directly or indirectly from any of the following which you do
or cause to occur: (a) distribution of this or any Project Gutenberg-tm
work, (b) alteration, modification, or additions or deletions to any
Project Gutenberg-tm work, and (c) any Defect you cause.


Section  2.  Information about the Mission of Project Gutenberg-tm

Project Gutenberg-tm is synonymous with the free distribution of
electronic works in formats readable by the widest variety of computers
including obsolete, old, middle-aged and new computers.  It exists
because of the efforts of hundreds of volunteers and donations from
people in all walks of life.

Volunteers and financial support to provide volunteers with the
assistance they need, is critical to reaching Project Gutenberg-tm's
goals and ensuring that the Project Gutenberg-tm collection will
remain freely available for generations to come.  In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg-tm and future generations.
To learn more about the Project Gutenberg Literary Archive Foundation
and how your efforts and donations can help, see Sections 3 and 4
and the Foundation web page at http://www.pglaf.org.


Section 3.  Information about the Project Gutenberg Literary Archive
Foundation

The Project Gutenberg Literary Archive Foundation is a non profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service.  The Foundation's EIN or federal tax identification
number is 64-6221541.  Its 501(c)(3) letter is posted at
http://pglaf.org/fundraising.  Contributions to the Project Gutenberg
Literary Archive Foundation are tax deductible to the full extent
permitted by U.S. federal laws and your state's laws.

The Foundation's principal office is located at 4557 Melan Dr. S.
Fairbanks, AK, 99712., but its volunteers and employees are scattered
throughout numerous locations.  Its business office is located at
809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
business@pglaf.org.  Email contact links and up to date contact
information can be found at the Foundation's web site and official
page at http://pglaf.org

For additional contact information:
     Dr. Gregory B. Newby
     Chief Executive and Director
     gbnewby@pglaf.org


Section 4.  Information about Donations to the Project Gutenberg
Literary Archive Foundation

Project Gutenberg-tm depends upon and cannot survive without wide
spread public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment.  Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States.  Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements.  We do not solicit donations in locations
where we have not received written confirmation of compliance.  To
SEND DONATIONS or determine the status of compliance for any
particular state visit http://pglaf.org

While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.

International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States.  U.S. laws alone swamp our small staff.

Please check the Project Gutenberg Web pages for current donation
methods and addresses.  Donations are accepted in a number of other
ways including including checks, online payments and credit card
donations.  To donate, please visit: http://pglaf.org/donate


Section 5.  General Information About Project Gutenberg-tm electronic
works.

Professor Michael S. Hart is the originator of the Project Gutenberg-tm
concept of a library of electronic works that could be freely shared
with anyone.  For thirty years, he produced and distributed Project
Gutenberg-tm eBooks with only a loose network of volunteer support.


Project Gutenberg-tm eBooks are often created from several printed
editions, all of which are confirmed as Public Domain in the U.S.
unless a copyright notice is included.  Thus, we do not necessarily
keep eBooks in compliance with any particular paper edition.


Most people start at our Web site which has the main PG search facility:

     http://www.gutenberg.net

This Web site includes information about Project Gutenberg-tm,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.